Life in the immediate aftermath of slavery is powerfully rendered in this impressive first novel.
An engrossing debut novel explores the lives of emancipated slaves struggling to survive in the years just after the Civil War.
Atakora’s historical novel is set on a ruined plantation in the rural South so remote that its black inhabitants have rarely seen white people in the years since the war ended. In some ways, freedom hasn’t yet changed their lives; with few resources and little knowledge of the outside world, most of them have remained on the land they used to work for the late Marse Charles. The book’s protagonist is a young woman named Rue. She is the town’s midwife and healer, having learned her skills from her mother, Miss May Belle, who was beloved and trusted by her neighbors (and occasionally called upon to cast curses). After her mother’s death and amid the chaos that follows the war, Rue reluctantly takes May Belle’s place. Although Rue has lived among them all her life, the townspeople begin to turn against her after she delivers a baby for a woman named Sarah. Born with a caul, pale skin, and strange black eyes, the boy, called Bean, unnerves them. Then other children fall ill; despite Rue’s herbs and tinctures, some die, and whispers spread—is she a healer or a witch? The townspeople turn for comfort to a charismatic itinerant preacher called Bruh Abel, and Rue must decide whether he’s an adversary or an ally, all while keeping a dangerous secret. Based in part on narratives of formerly enslaved people gathered by the Works Progress Administration in the 1930s, the novel gives its characters complex lives, rendered in well-crafted prose. Although Atakora writes of such horrors as lynchings, beatings, and rapes, most of her story focuses on the intense relationships among people trying to make sense of a world turned upside down. Mother-child relationships, especially, are at the center of the book. Using frequent flashbacks to “slaverytime” and “wartime” and occasional jumps to the future, Atakora structures a plot with plenty of satisfying twists.
Life in the immediate aftermath of slavery is powerfully rendered in this impressive first novel.Pub Date: March 17, 2020
ISBN: 978-0-525-51148-9
Page Count: 416
Publisher: Random House
Review Posted Online: Dec. 22, 2019
Kirkus Reviews Issue: Jan. 15, 2020
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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