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THE YEAR OF LIVING BIBLICALLY

ONE MAN’S HUMBLE QUEST TO FOLLOW THE BIBLE AS LITERALLY AS POSSIBLE

A biblical travelogue—and far funnier than your standard King James.

Esquire editor-at-large Jacobs, who read the entire 2002 Encyclopedia Britannica for The Know-It-All (2004), embarks on his second lofty exploit: a year of living the Bible “as literally as possible.”

Like David confronting Goliath, Jacobs stood before his ex-girlfriend’s Bible and pledged to spend the following 12 months (much of that time in New York City) exploring biblical literalism by living the good book as it was originally intended. The author attempted to follow many infamous biblical dictums—growing a beard (he does), eschewing menstruating women (he tries), accepting Creationism, keeping the Sabbath, praying three times a day, dancing before the Lord (and thus attending “the loudest, rowdiest, most drunken party of my life…with several hundred Hasidic men”), stoning blasphemers (a futile pebble toss at a pot-bellied, Sabbath-breaking Avis employee)—and learned in the process that living the Bible literally is baffling and often impossible. Rules like destroying idols and killing magicians, for example, are federally outlawed. Jacobs paid attention to both the Old and New Testaments, and received help from a board of spiritual advisors, “some conservative, some one four-letter word away from excommunication.” His efforts at this daunting task are impressive and often tremendously amusing—though rarely deep or scholarly. The author’s determination despite constant complications from his modern secular life (wife, job, family, NYC) underscores both the absurdity of his plight and its profundity. While debunking biblical literalism—with dinner party–ready scriptural quotes—Jacobs simultaneously finds his spirituality renewed. He discovers that “you can’t immerse yourself in religion for 12 months and emerge unaffected...I didn’t expect to fondle a pigeon egg…or find solace in prayer.”

A biblical travelogue—and far funnier than your standard King James.

Pub Date: Oct. 1, 2007

ISBN: 978-0-7432-9147-7

Page Count: 368

Publisher: Simon & Schuster

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 2007

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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