Literate and learned revelations about how American society has painted a smiley face on the once-grim visage of old-time...
Evaluation of the myriad ways American religion and culture affect each other.
Wolfe (Religion/Boston College; Moral Freedom, 2001, etc.) traveled around the country attending a wide variety of religious services, interviewing religious professionals and lay persons, and reading as much as he could about American religion by historians, sociologists, psychologists, priests, puritans, and preachers. Beginning with some lines from Jonathan Edwards’s “Sinners in the Hands of an Angry God,” the author argues that despite such fierce words, even American religions that profess to be fundamentalist or fire-and-brimstone have been forced for survival’s sake to integrate into their services and theology some of the very aspects of the secular culture they profess to disdain. Thus so-called “megachurches” feature feel-good rather than fiery sermons, rock ’n’ roll (with Christian lyrics, of course) pumped through high-tech sound systems, comfortable seats that resemble those found at your local multiplex, and soccer and aerobics integrated with Jesus and the Gospel. Wolfe does not focus entirely on Christian churches, though his analysis of the decline of so-called “mainline” denominations like the Methodists and Disciples of Christ is most penetrating. He also demonstrates, for example, how Jews and Buddhists and Muslims have modified their religious practices to accommodate Americans and their fondness for personal freedom and for feeling good rather than thinking hard. Although Wolfe attempts to maintain a dispassionate disinterest, he cannot resist preaching himself from time to time, taking a swipe at The Prayer of Jabez (“so narcissistic that it makes prosperity theology look demanding by contrast”) and repeating the datum that ten percent of Americans think Joan of Arc was Noah’s wife. He urges political liberals and religious conservatives to reconcile, seeing the latter as no real threat to American democracy.
Literate and learned revelations about how American society has painted a smiley face on the once-grim visage of old-time religion.Pub Date: Sept. 4, 2003
ISBN: 0-7432-2839-1
Page Count: 320
Publisher: Free Press
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: July 1, 2003
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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