by Alexander Kluge & translated by Martin Chalmers & Michael Hulse ‧ RELEASE DATE: Oct. 29, 2004
Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal...
In a work that intentionally defies categorization, the elderly German polymath Kluge, a film director as well as writer, offers commentary on love, war, the Devil and the cosmos, from the stars to the oceans, using myth, fables, the historical record and invented dialogues.
Guided in spirit by Kant, Walter Benjamin, and Adorno, Kluge (The Battle, 1967, etc.) has assembled dozens of little essays and anecdotes, the idea being to stimulate the reader through unexpected perspectives. Thus Kluge looks at the sad life of Christina Onassis and sees a person who has attained maturity in the Kantian sense; then Kluge broadens the picture to show Soviet interest in its shipping fleet, and the way the heiress becomes a pawn of geopolitics; inserted into the narrative are thoughts on another victim, the Queen of Carthage. Why? “History moves in waves . . . narratives that are not causally connected may still be related.” Kluge amplifies his point by turning to Sarajevo 1914 and the First Gulf War, reaching the startling conclusion that the only antidote to Sarajevo (shorthand for a world-war trigger) is for a nation to protect its own worst enemy. Elsewhere, he indulges in the puckish notion that the Devil has been spotted in a White House group photo by German Intelligence: Read this as a catcall from “old Europe.” A section on homecomings after WWII is backlit by the world’s most famous homecoming, that of Odysseus; the Chernobyl rescue operation brings to mind a poem by Schiller. Kluge’s accounts of military planners supping with the Devil are mostly on target, whether it’s a Pentagon “adventurer” trying to harness the spiritual powers of a rabbi or the Nazis’ search for a “primitive warrior type.” Still, a longish section on 9/11 fails to get a fix on the catastrophe.
Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal for an avant-garde reading group or post-graduate seminar, though less so for the solitary reader.Pub Date: Oct. 29, 2004
ISBN: 0-8112-1595-4
Page Count: 224
Publisher: New Directions
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2004
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by Alexander Kluge ; translated by Isabel Fargo Cole & Donna Stonecipher & Martin Chalmers
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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