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THE ARTIST OF DISAPPEARANCE

The three protagonists in this trio of novellas struggle with fulfilling their desires while life in modern India speeds past them.

Stuck in a career he would not have chosen for himself, the unnamed young government officer of the first novella, The Museum of Final Journeys, finds himself posted to a mosquito-infested backwater. Starved for adventure and dreaming of being a writer, he is led to an incredible collection of colonial-era artifacts housed in a crumbling mansion in the middle of nowhere. But his initial delight turns to claustrophobic dread as he ponders what, if anything, he can do with such useless treasures. Prema, the prematurely aging teacher at the heart of Translator Translated, also yearns for a meaningful life outside her dull routine. And after a chance meeting with a glamorous former schoolmate who runs a small publishing house, it seems as if there really is an opportunity for a different path. The publisher, Tara, allows her to translate into English the story collection of an obscure but talented female writer from the same town as Prema’s mother. The rewarding work brings Prema back to life, but a second attempt at translating a lesser novel proves problematic when the author’s nephew discovers discrepancies between Prema’s words and the original text. Like Prema, Ravi, the recluse in the final, titular novella, is his own worst enemy. As the adopted son of an upper-class anglophile Indian couple, Ravi grows up privileged (if neglected) in the idyllic mountain town of Mussoorie, in the Himalayas. Unable to connect with people his own age, the young Ravi takes solace in nature, until a family tragedy forces him to live with relatives in Bombay. He eventually returns to the mountains, though, and settles into a meager, solitary existence in what used to be his house. His peace is disturbed only when a well-meaning group of documentary filmmakers comes across Ravi’s life work, a secret hidden project that he would far prefer to keep to himself. Reading Desai’s (Fasting, Feasting, 2000, etc.) poignant and wry new effort offers a modest pleasure that suits its fragile characters.

A deft exploration of the limits people place on themselves by trying to cling to the past.

Pub Date: Dec. 6, 2011

ISBN: 978-0-547-57745-6

Page Count: 176

Publisher: Houghton Mifflin Harcourt

Review Posted Online: Oct. 2, 2011

Kirkus Reviews Issue: Oct. 15, 2011

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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