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THE RED TENT

Cubits beyond most Woman-of-the-Bible sagas in sweep and vigor, this fictive flight based on the Genesis mention of Dinah, offspring of Jacob and Leah, disclaims her as a mere ``defiled'' victim and, further, celebrates the ancient continuity and unity of women. Dinah was the cherished only daughter of ``four mothers,'' all of whom bore sons by Jacob. It is through daughters, though, that the songs, stories, and wisdom of the mothers and grandmothers are remembered. Dinah tells the mothers' tales from the time that that shaggy stranger Jacob appears in the land of his distant kin Laban. There are Jacob's marriages to the beautiful Rachel and the competent Leah, ``reeking of bread and comfort.'' Also bedded are Zilpah, a goddess worshipper who has little use for men, and tiny, dark, and silent Bilhah. Hard-working Jacob is considerate to the equally hard-working women, who, in the ``red tent''—where they're sequestered at times of monthly cycles, birthing, and illness—take comfort and courage from one another and household gods. The trek to Canaan, after Jacob outwits Laban, offers Dinah wonders, from that ``time out of life'' when the traveling men and women laugh and sing together, on to Dinah's first scent of a great river, ``heady as incense, heavy and dark.'' She observes the odd reunion of Jacob and Esau, meets her cruel and proud grandmother, and celebrates the women's rite of maturity. She also loves passionately the handsome Prince Shalem, who expects to marry her. Dinah's tale then follows the biblical account as Jacob's sons trick and then slaughter a kingdom. Diamant's Dinah, mad with grief, flees to Egypt, gives birth to a son, suffers, and eventually finds love and peace. With stirring scenery and a narrative of force and color, a readable tale marked by hortatory fulminations and voluptuous lamentations. For a liberal Bible audience with a possible spillover to the Bradley relationship.

Pub Date: Oct. 1, 1997

ISBN: 0-312-16978-7

Page Count: 320

Publisher: St. Martin's

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1997

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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THE DOVEKEEPERS

Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.

This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of GodThe women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved.  An enthralling tale rendered with consummate literary skill.

 

Pub Date: Oct. 4, 2011

ISBN: 978-1-4516-1747-4

Page Count: 512

Publisher: Scribner

Review Posted Online: April 5, 2011

Kirkus Reviews Issue: April 15, 2011

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