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DO NOT GO GENTLE

MY SEARCH FOR MIRACLES IN A CYNICAL TIME

At once pointless and moving, Hood’s narrative is too sketchy and diffuse to come into any sort of clear focus—which becomes...

Tearjerker novelist Hood (Ruby, 1998, etc.) sits down to flip through her family album in this sentimental account of her father’s battle with cancer.

“The day my father was diagnosed with inoperable lung cancer, I decided to go and find him a miracle.” Many Italian-Americans will see nothing ironic in the author’s tone, inhabiting as they do a world in which supernatural grace is seen to be only somewhat less accessible than fresh figs or decent ricotta cheese. Hood set out on her errand with a good deal of self-consciousness, however. For one thing, she is only half-Italian (her father was a Baptist from the Midwest). For another, she had put most of that old-time religion behind her when she grew up, went to college, became a writer, married a Protestant, and moved into the American mainstream. But all the old stories (of curses, evil eyes, healing potions, and miraculous statues) were still stowed away in the dimmer recess of her imagination, and in the twilight of her father’s illness they began to shine with an unfamiliar new light. So she set off on a series of pilgrimages—first to find a cure, and later (after her father died in spite of her efforts) to find an answer. Some of the places she describes (e.g., Mont-St. Michel, Chartres, Lourdes) will be familiar ground for most readers, but others (El Santuario de Chimayo, New Mexico) are a good deal more obscure, and some (like the Massachusetts town where a comatose girl has developed a large cult as a “victim soul”) are downright creepy. The final pilgrimage, to her mother’s ancestral village in Italy, seems an appropriate site to wrap up the action, but it doesn’t really succeed in imparting much shape to what is a basically formless, if diverting, tale.

At once pointless and moving, Hood’s narrative is too sketchy and diffuse to come into any sort of clear focus—which becomes an annoyance in the end, despite many fine vignettes.

Pub Date: Dec. 1, 2000

ISBN: 0-312-24259-X

Page Count: 256

Publisher: Picador

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Nov. 15, 2000

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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WHEN BREATH BECOMES AIR

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...

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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.

Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.

Pub Date: Jan. 19, 2016

ISBN: 978-0-8129-8840-6

Page Count: 248

Publisher: Random House

Review Posted Online: Sept. 29, 2015

Kirkus Reviews Issue: Oct. 15, 2015

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