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TEACHING A STONE TO TALK

EXPEDITIONS AND ENCOUNTERS

Again, combining metaphorical leaps with side-of-the-mouth aphorisms and plain-song, Dillard celebrates moments of spiritual comfort and unease—not in sustained meditations here (as in Pilgrim at Tinker Creek or Holy the Firm), but in a variety of encounters with animals, stars, vegetation, and people. She watches a gloriously-described weasel ("a muscled ribbon") go for the throat; in the Ecuadorian jungle she sees a captured deer in agony; she recalls a Miami man who was burned horribly twice; and rather than try to reconcile these things with God's existence, she usually accepts them . . . as the way things are, as Mystery. God—or something—is vividly present, however, in a viewing (with screams) of the total solar eclipse: "It was as though an enormous, loping god in the sky had reached down and slapped the earth's face." And God is there in Dillard's frequent Silences: a silent field swirling with angels; the particular silence that fills the room of a man who has devoted his life to teaching a stone to talk. ("The silence is all there is. It is the alpha and the omega. It is God's brooding over the face of the waters. . . .") But: is God there in church, in organized religion? That, again, is one of Dillard's preoccupations. So she encounters a little boy drilled in Fundamentalism, later ponders the anti-Darwinism (unnecessary, she thinks) of Creationists. And, in one of the longer pieces, Dillard sees a bumbling Catholic church service ("God is so mighty he can stifle his own laughter") as analagous to the search-for-the-sublime of the Polar explorers: "What are the chances that God finds our failed impersonation of human dignity adorable? Or is he fooled? What odds do you give me?" Here, however, the metaphor is cruelly belabored. And, throughout, Dillard's sharp images occasionally slide over into elevated greeting-card verbiage, while her salutary undercutting remarks can quite often become precious. Still: a collection of meditations like polished stones-painstakingly worded, tough-minded yet partial to Mystery, and peerless when it comes to injecting larger resonances into the natural world.

Pub Date: Oct. 13, 1982

ISBN: 0060915412

Page Count: 180

Publisher: Harper & Row

Review Posted Online: May 16, 2012

Kirkus Reviews Issue: Oct. 1, 1982

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NUTCRACKER

This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)

Pub Date: Oct. 28, 1996

ISBN: 0-15-100227-4

Page Count: 136

Publisher: Harcourt

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 1996

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THE ELEMENTS OF STYLE

50TH ANNIVERSARY EDITION

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...

Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").

Pub Date: May 15, 1972

ISBN: 0205632645

Page Count: 105

Publisher: Macmillan

Review Posted Online: Oct. 28, 2011

Kirkus Reviews Issue: May 1, 1972

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