by Antonia Fraser ‧ RELEASE DATE: Sept. 18, 2001
Antoinette’s story isn’t really a tragedy—but Fraser somehow makes it seem like one.
A biography of a queen who never said, as legend has it, “Let them eat cake.”
Novelist and historian Fraser (Faith and Treason, 1996, etc.) manages to turn this spoiled, not-too-bright princess into a likable character. Pretty Marie was raised to further the Hapsburg family’s political ambitions, as defined by her dominating mother, Empress Maria Theresa of Austria-Hungary. Fraser presents her subject’s childhood, full of dancing but short on books, as a smaller version of the proving grounds she would inhabit for the rest of her life. She fought her brothers and sisters for the time and attention of their mother; married to King Louis XVI, she vied to increase her power at Versailles; as a prisoner in the Tower, she fought for survival according to the rules of the Revolutionary Tribunal. At each of these challenges, she failed. For years, Marie’s position at court was undermined by the king’s refusal to have sex (or at least proper sex) with her. When she finally fulfilled her function and bore an heir, 11 years after marriage, France was already in the financial crisis that would lead to the convening of the Estates-General and, later, the Revolution. If she had been a more successful plotter, Antoinette may have saved her life and the lives of her children. But skeletons from past court intrigues—most involved the Queen’s enemies taking advantage of her—as well as inaction on the part of her brother, Joseph II, the Holy Roman Emperor, led her to the guillotine. For a brief few years, Antoinette did have a heyday, though. After the birth of her son, she made a splash by abandoning the elaborate dresses and makeup that marked Versailles, a bold move for the leading figure of world fashion in the late-18th century. While Antoinette never made the oft-repeated line to peasants seeking bread, she was a spendthrift, a trait that helped do her in when the revolutionary lawyers made their case against her.
Antoinette’s story isn’t really a tragedy—but Fraser somehow makes it seem like one.Pub Date: Sept. 18, 2001
ISBN: 0-385-48948-X
Page Count: 544
Publisher: Nan A. Talese
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2001
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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