A well-told chronicle of an ambitious sociological project of significant current importance.
An acclaimed liberal sociologist examines “the increasingly hostile split” between America’s two major political parties and “how life feels to people on the right—that is…the emotion that underlies politics.”
Five years before Donald Trump’s presidential bid caught fire, Hochschild (So How's the Family?: And Other Essays, 2013, etc.) decided she wanted to better understand the political and cultural divides in the United States by immersing herself in the anti-government tea party culture so foreign to her own beliefs. Traveling regularly from her Berkeley, California, home to Lake Charles, Louisiana, the author arranged to spend large amounts of time with tea party members and additional self-identified conservatives to figure out how they came to their beliefs. Hochschild felt especially puzzled by the paradox of Louisiana residents residing in dangerously polluted areas yet opposing environmental regulations proposed by both the state and federal governments. Though upset by seemingly racist, sexist, ageist, and economic class hatreds among the men and women she came to know, Hochschild says her determination to observe empathetically rarely flagged. She quickly realized that many of the stated views held of the tea party members were often not fact-based but rather grounded in what life feels like to them—e.g., government feels intrusive, liberals feel condescending, members of racial and ethnic minorities feel lazy and threatening. Trying to imagine herself as the Lake Charles residents viewed themselves, Hochschild vowed to immerse herself thoroughly enough to comprehend what she terms their "deep stories,” and she felt grateful that the tea party members who found her views offensive nonetheless shared their time and thoughts generously. At times, Hochschild flirts with overgeneralizing and stereotyping, but for the most part, she conducts herself as a personable, nonjudgmental researcher.
A well-told chronicle of an ambitious sociological project of significant current importance.Pub Date: Sept. 6, 2016
ISBN: 978-1-62097-225-0
Page Count: 288
Publisher: The New Press
Review Posted Online: May 31, 2016
Kirkus Reviews Issue: June 15, 2016
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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