by Armando Lucas Correa ; translated by Nick Caistor ‧ RELEASE DATE: Oct. 18, 2016
Still, this is a mostly well-told tale that sheds light on a sorrowful piece of Holocaust history.
Set in Berlin, New York, and Havana, this ambitious debut novel spans 70-plus years as two girls tell their gripping stories in alternating chapters.
We meet Hannah Rosenthal in 1939 Berlin. A lively 11-year-old, she likes to roam the city with her best friend, Leo. But the Nazis—Leo and Hannah call them the Ogres—are closing in, forcing Jewish families like the Rosenthals to flee. Anna Rosen, also 11, lives in contemporary New York City with her mother, who has become increasingly despondent since the death of her husband, Anna’s father, on 9/11. His life was shrouded in mystery, and Anna is desperate to know more about him. Back in Germany, the Rosenthals set sail on the SS St. Louis, bound for Havana. The (real-life) St. Louis carries 937 passengers, most of them Jewish refugees, whom the Cuban government has promised to take in. But the Cubans renege, allowing only 28 people to come ashore. Those remaining are forced to return to Europe, where many perish. Hannah’s father is among those turned away, but she and her mother, Alma, are allowed to emigrate. Havana, though, never feels like home; Alma, in particular, finds the heat—as well as the political climate—oppressive. Eventually, the Hannah and Anna narratives intersect with both characters getting at least some of what they long for. The parts of the book set in Berlin and aboard the St. Louis are powerful and affecting; the Cuban-born author (who hints the novel is based on his own family history) is particularly good at showing the despair of German Jews like Alma, who considered themselves profoundly German. By contrast, the Cuban scenes seem a little flat and drawn out, and the ending—with Hannah now an old woman—is unexpectedly maudlin.
Still, this is a mostly well-told tale that sheds light on a sorrowful piece of Holocaust history.Pub Date: Oct. 18, 2016
ISBN: 978-1-5011-2114-2
Page Count: 384
Publisher: Atria
Review Posted Online: July 26, 2016
Kirkus Reviews Issue: Aug. 15, 2016
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by Armando Lucas Correa ; translated by Nick Caistor
by Kristin Hannah ‧ RELEASE DATE: Feb. 3, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
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SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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