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TALKING TO THE DEAD

KATE AND MAGGIE FOX AND THE RISE OF SPIRITUALISM

Well-grounded social history.

A wide-ranging account that persuasively demonstrates that the Fox sisters’ role in the founding of modern spiritualism was more a reflection of mid-19th-century culture than an occult phenomenon.

Setting the story firmly in the context of their times, former TV producer Weisberg gives an informative history of a turbulent and fast-changing era. She begins in 1848, when the Maggie and Kate Fox, 14 and 11, respectively, still living with their parents in Hytheville, New York, claimed that they were able to speak to the dead. These claims resonated with thousands of people, and spiritualism became increasingly popular. Arguing that the Fox sisters’ influence was a product of a society in transition, the author offers numerous examples of such ongoing changes: the effects of the invention of the telegraph, evolving attitudes toward women, an expanding frontier, scientific discoveries that were calling into question aspects of conventional faith, and a growing belief in an afterlife without eternal damnation. More somberly, the mortality rate, especially for children, was still very high, and spiritualism appealed to grieving parents. Weisberg also relates how the sisters, soon famous, befriended reformers and abolitionists and began holding meeting in New York City, where they were taken up by luminaries like Horace Greeley. But by their 30s, they began to find the work onerous and, in the case of Maggie, shameful. Courted briefly by the noted Arctic explorer Elisha Kane, who disapproved of her work, Maggie admitted publicly in1888 that communication with the dead was impossible, though she later recanted. By then the movement was in decline, as better health care extended life and new technology changed thinking. The sisters both became alcoholics and died in poverty. Weisberg admits to being ambivalent about them, but suggests that they offered comfort in uncertain times.

Well-grounded social history.

Pub Date: April 13, 2004

ISBN: 0-06-056667-1

Page Count: 336

Publisher: N/A

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: Jan. 15, 2004

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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INTO THE WILD

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...

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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990). 

Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor will it to readers of Krakauer's narrative. (4 maps) (First printing of 35,000; author tour)

Pub Date: Jan. 1, 1996

ISBN: 0-679-42850-X

Page Count: 320

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 1995

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