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DEPORTED AMERICANS

LIFE AFTER DEPORTATION TO MEXICO

A compelling, rigorously researched legal argument against the demonization of deportees.

A former Los Angeles public defender offers a deeply informed appeal to create more humane practices for noncitizens facing criminal deportation.

As a criminal defense attorney who, from 2005 to 2009, represented noncitizens in their fight against deportation after criminal convictions, Caldwell (Legal Analysis, Writing, and Skills/Southwestern Law School) came away with the sense that the American legal process does not adequately address the challenges faced by these noncitizens. Subsequent research on a Fulbright Garcia-Robles grant in Mexico in 2009 allowed the author to interview many of the deported people who had grown up in America and who largely considered themselves American: They had been raised there as children and spoke non-accented English; they had sworn allegiance to the American flag in public school; they had assumed all the traditional American customs and holidays. As Caldwell writes, she was influenced in her research by her own “mixed-status family”; she is married to a Mexican man whose family has members struggling with various immigration issues. In this eloquent book, she shares the specific stories and examples of people for whom the sentence of deportation was a form of “violent dismemberment.” The American legal system has long embraced an “exclusionary framework” regarding “aliens,” from the Chinese Exclusion Act of 1882 to the Immigration Act of 1990, which “created an out-of-court administrative removal process for those convicted of aggravated felonies, many of whom have lived in the U.S. for many years.” This streamlined approach did not take into account the deep American roots of many immigrants as well as the dependence of their spouses and their children. Caldwell looks systematically at the effects of deportation to Mexico on the spouses and children especially (drug abuse, depression, suicide, attractions to gangs) and how this inhumane banishment should be amended.

A compelling, rigorously researched legal argument against the demonization of deportees.

Pub Date: April 5, 2019

ISBN: 978-1-4780-0390-8

Page Count: 248

Publisher: Duke Univ.

Review Posted Online: Jan. 5, 2019

Kirkus Reviews Issue: Feb. 1, 2019

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A PEOPLE'S HISTORY OF THE UNITED STATES

For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.

Pub Date: Jan. 1, 1979

ISBN: 0061965588

Page Count: 772

Publisher: Harper & Row

Review Posted Online: May 26, 2012

Kirkus Reviews Issue: Jan. 1, 1979

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I KNOW WHY THE CAGED BIRD SINGS

However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."

Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."

However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

Pub Date: Feb. 1, 1969

ISBN: 0375507892

Page Count: 235

Publisher: Random House

Review Posted Online: May 14, 2012

Kirkus Reviews Issue: Feb. 1, 1969

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