by Charles Murray ‧ RELEASE DATE: Jan. 31, 2012
Somewhat cautious, nonacademic work meant to persuade broadly and accessibly.
American Enterprise Institute scholar Murray (Real Education, 2008, etc.) considers the chasm between the haves and the have-nots and how the welfare state has wrecked the “founding virtues.”
For the first half of the book, the author elaborates on some of the now-well-trod assertions about the “cognitive elite” first promulgated in his book The Bell Curve (1994): that the “new upper class” making up the “most successful 5 percent of adults ages 25 and older” enjoys the highest incomes and IQs, lives in pockets of “SuperZips,” intermarries and ensures that their children constitute the applicant pool for the elite schools and essentially practice “lifestyle choices” that would be approved by the Founding Fathers. These include industriousness, honesty, marriage and religiosity. With the elite isolating themselves in SuperZips and making most of the decisions for the rest of the country (they vote, for example), they have, however, little idea about the lives in the lower strata. Murray creates a detailed comparison between two communities: Belmont, a suburb of Boston inhabited by the aforementioned elite, and Fishtown, outside Philadelphia, where undereducated citizens are mired in low-skill jobs and blighted by a breakdown of the founding virtues—e.g., children out of wedlock and lack of industriousness by able-bodied men. With a plethora of graphs, the author shows that the same problems occurring in places like Fishtown are bleeding into areas like Belmont and contributing to a general erosion of “social capital,” which reflects all of American society, black and white. (“The trends I describe exist independently of ethnic heritage,” he writes, despite the use of an incendiary use of “white America” in the subtitle.) Murray’s mostly straightforward study goes a bit off the rails in the last chapter, in which he slams the advanced welfare state as robbing citizens of personal responsibility, thus “enfeebl[ing] the institutions through which people live satisfying lives.” However, with European states buckling and the U.S. gripped by economic downturn, Murray’s extrapolations may be heeded.
Somewhat cautious, nonacademic work meant to persuade broadly and accessibly.Pub Date: Jan. 31, 2012
ISBN: 978-0-307-45342-6
Page Count: 416
Publisher: Crown Forum
Review Posted Online: Jan. 13, 2012
Kirkus Reviews Issue: Nov. 15, 2011
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by Roxanne Dunbar-Ortiz ‧ RELEASE DATE: Sept. 16, 2014
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
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by Roxanne Dunbar-Ortiz ; adapted by Jean Mendoza & Debbie Reese
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by Abhijit V. Banerjee & Esther Duflo ‧ RELEASE DATE: Nov. 12, 2019
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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