Unremittingly bleak.
In this debut novel, a Taiwanese-American family 30 miles outside Anchorage struggles to live after the death of their youngest daughter.
Ten-year-old Gavin loses consciousness after he comes home from school sick, the day before the Challenger launch is broadcast on TV. When he comes to a few days later, his world has been wrenched apart: Every astronaut on the shuttle is dead—and so is his 4-year-old sister, Ruby, who contracted meningitis from him. Immediately, Gavin is saturated with a guilt he doesn’t know how to express: “The heaviness on me was like dread. But what came after dread? What was on the other side of it, once a thing was done, done, and done, and dread had thickened into something solid?” His other family members, including 5-year-old brother Natty and older sister Pei-Pei, treat each other with a quiet kind of violence, and the rift between his parents expands. His mother wants the family to move back to Taiwan, where she and his father grew up; his dad, an insubstantial man who drills water wells and repairs septic tanks, maintains his innocence when sued by a family whose child was poisoned by a well he worked on. The lawsuit, grasped only hazily by the children, threatens to drain the family’s savings and evict them from their home. The novel is full of harsh beauty, both in its prose and its attentive depictions of an ever shifting Alaskan environment, all frigid air and Sitka spruces and vast, treacherous mudflats. Death is omnipresent, from a tree that nearly falls on Pei-Pei to the flying squirrel skeletons the family clears from their attic, as well as a sense of constant, oppressive emptiness. “It was impossible to erase the feeling of the unoccupied parking spaces around us. So many freshly painted rectangles and no cars. To one side was an empty building, to the other, empty roads.” The book's main mood is one of intense suffocation: Gavin’s family is completely unable to communicate, and events pile up, disjointed and without explanation. The family doesn’t belong, the novel makes achingly, physically explicit: not to the community, where they stick out because of their race and lack of money, and not to the land, which is unwelcoming to any form of life.
Unremittingly bleak.Pub Date: May 7, 2019
ISBN: 978-0-374-27936-3
Page Count: 288
Publisher: Farrar, Straus and Giroux
Review Posted Online: Feb. 3, 2019
Kirkus Reviews Issue: Feb. 15, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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