by Chris L. Terry ‧ RELEASE DATE: Aug. 13, 2019
This is a funny novel whose insights are unfortunately too one-note to be illuminating.
A satire of American race relations and the performance of identity.
Terry (Zero Fade, 2013) tells the story of a nameless punk musician struggling with his own racial identity. After growing up in the mostly white suburbs of Washington, D.C., with his white mom and black father, the narrator moves with his family to a black community in Richmond, Virginia. The narrator's love of skateboarding, rock music, and his white mother make him feel like an outsider among black people. "I felt excluded from blackness," he recalls, "and like it was my fault that I couldn't fix it." His insecurities manifest in Lucius, a psychic projection of his self-consciousness that takes the form of a street-wise black man who takes it upon himself to teach our narrator how to be black. He gives the narrator his Black Card, which "entitles the brotha or sista who bears it to all black privileges, including but not limited to: Use of the n-word...and, most important, a healthy skepticism of white folks." It's proof that the narrator is really black—but it requires that the holder's authenticity be evaluated periodically. When a white friend's dad uses the n-word and the narrator says nothing in response, Lucius confiscates his Black Card for dereliction of duty. Our punk performs a series of stunts—like performing Run DMC to a roomful of white country music fans who are a bit too enthusiastic—to reclaim his blackness. Meanwhile, he develops a crush on his black co-worker Mona, with whom he can have less rigid conversations about blackness than those he has with Lucius. "There isn't one way to be black," she advises our narrator. But when he becomes implicated in a sexual assault, the narrator's freedom is threatened, and he confronts what it really means to be black in America. This is a funny novel with sharp insights into the constructed nature of racial identity. However, the plot is thin, the characters largely uninteresting, and the prose workmanlike. All that's left are the novel's ideas, which Terry repeats so often that they come to seem rather ham-fisted.
This is a funny novel whose insights are unfortunately too one-note to be illuminating.Pub Date: Aug. 13, 2019
ISBN: 978-1-948226-26-4
Page Count: 272
Publisher: Catapult
Review Posted Online: June 16, 2019
Kirkus Reviews Issue: July 1, 2019
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edited by James Spooner & Chris L. Terry
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Sally Rooney ‧ RELEASE DATE: April 16, 2019
Absolutely enthralling. Read it.
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A young Irish couple gets together, splits up, gets together, splits up—sorry, can't tell you how it ends!
Irish writer Rooney has made a trans-Atlantic splash since publishing her first novel, Conversations With Friends, in 2017. Her second has already won the Costa Novel Award, among other honors, since it was published in Ireland and Britain last year. In outline it's a simple story, but Rooney tells it with bravura intelligence, wit, and delicacy. Connell Waldron and Marianne Sheridan are classmates in the small Irish town of Carricklea, where his mother works for her family as a cleaner. It's 2011, after the financial crisis, which hovers around the edges of the book like a ghost. Connell is popular in school, good at soccer, and nice; Marianne is strange and friendless. They're the smartest kids in their class, and they forge an intimacy when Connell picks his mother up from Marianne's house. Soon they're having sex, but Connell doesn't want anyone to know and Marianne doesn't mind; either she really doesn't care, or it's all she thinks she deserves. Or both. Though one time when she's forced into a social situation with some of their classmates, she briefly fantasizes about what would happen if she revealed their connection: "How much terrifying and bewildering status would accrue to her in this one moment, how destabilising it would be, how destructive." When they both move to Dublin for Trinity College, their positions are swapped: Marianne now seems electric and in-demand while Connell feels adrift in this unfamiliar environment. Rooney's genius lies in her ability to track her characters' subtle shifts in power, both within themselves and in relation to each other, and the ways they do and don't know each other; they both feel most like themselves when they're together, but they still have disastrous failures of communication. "Sorry about last night," Marianne says to Connell in February 2012. Then Rooney elaborates: "She tries to pronounce this in a way that communicates several things: apology, painful embarrassment, some additional pained embarrassment that serves to ironise and dilute the painful kind, a sense that she knows she will be forgiven or is already, a desire not to 'make a big deal.' " Then: "Forget about it, he says." Rooney precisely articulates everything that's going on below the surface; there's humor and insight here as well as the pleasure of getting to know two prickly, complicated people as they try to figure out who they are and who they want to become.
Absolutely enthralling. Read it.Pub Date: April 16, 2019
ISBN: 978-1-984-82217-8
Page Count: 288
Publisher: Hogarth
Review Posted Online: Feb. 17, 2019
Kirkus Reviews Issue: March 1, 2019
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