Mostly for devotees of the New Atheism. More than a decade later, not much has changed, as the faithful and the skeptics...
A commemoration of the only extended conversation the four bestselling authors ever had.
It was the loosest of confederations that united these “Four Horsemen” of the literary atheist apocalypse. The publication, around the same time, of bestselling challenges to organized religion by neuroscientist Harris, philosopher Dennett, biologist Dawkins, and journalist/essayist Hitchens linked them in the public’s mind, as each of them participated in increasingly public debate on the ascendance of atheism and the decline of religious faith. The bulk of this slim volume is a transcript of a two-hour cocktail conversation among the four, in 2007, at the annual conference of the Atheist Alliance International, filmed by the Richard Dawkins Foundation for Reason and Science and subsequently available on DVD and YouTube. Padding what would otherwise be a 90-page transcript in large print are a biographical and contextual introduction by Stephen Fry (“sitting in on these dialogues…reminds us that open enquiry, free thinking and the unfettered exchange of ideas yield real and tangible fruit”), a new essay by Dawkins (“The Hubris of Religion, the Humility of Science, and the Intellectual and Moral Courage of Atheism”), and considerably shorter introductory pieces by Dennett and Harris. Though the conversation has plenty of wit and bite, it is the atheist equivalent of preaching to the choir, capable of reinforcing convictions but unlikely to topple or change any. It’s a convivial conversation without agenda, as the four thinkers try to figure out what they’re collectively trying to accomplish and what the best outcome might be. Dawkins takes the hardest line, hoping that organized religion will simply disappear as the world comes to its collective senses; Harris is the most mystical, confirming the sacred and practicing meditation while distancing both from God; Hitchens wants the debate to continue forever; and Dennett appreciates some of what churches do, though not what they believe.
Mostly for devotees of the New Atheism. More than a decade later, not much has changed, as the faithful and the skeptics continue to talk past each other.Pub Date: March 19, 2019
ISBN: 978-0-525-51195-3
Page Count: 128
Publisher: Random House
Review Posted Online: Nov. 25, 2018
Kirkus Reviews Issue: Dec. 15, 2018
IN THE NEWS
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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