Less exuberant than Tom Collins’s essential book The Trouble with Tom (2005). Still, as with all Hitchens, well worth...
O rare Tom Paine! Prolific political pundit Hitchens (God Is Not Great, 2007, etc.) sizes up the “self-taught corset-maker and bridge-designer” who fomented rebellion across the world two centuries ago.
Paine’s Rights of Man—the ostensible center of this entry in Atlantic’s Books That Changed the World series—was, writes Hitchens, “both a trumpet of inspiration and a carefully wrought blueprint for a more rational and decent ordering of society,” as well as “an attempt to marry the ideas of the American and French Revolutions” with the aim of introducing them to Britain. Of course, America and France found manifold ways to shake off revolutionary rationality, and Paine quickly found himself a prophet without honor, even if William Pitt allowed that Paine was of course right. (Pitt added, though, that to encourage Paine’s opinions would be to invite revolution indeed.) Antimonarchical but at once radical and conservative—for instance, Paine “often wrote of economic inequalities as if they were natural or inevitable,” and he resisted the atheism of the French Revolution—Rights of Man asserted a few contradictions and foreshadowed, in some ways, the notion of a dictatorship of the proletariat, but it also pressed for a certain wide-ranging species of liberty, against which Hitchens contrasts Edmund Burke, whose own ideas of equality and liberty turned on the presence of a hereditary king. Paine’s vigorous and plain prose, Hitchens observes, has been taken as evidence of an uncouth nature, but Paine’s ideas were elevated, and of course widely influential—reverberating, in time, in the labor movement, women’s suffrage and Franklin Roosevelt’s famous speech after Pearl Harbor. Paine, as Hitchens notes in this lucid and fast-moving appreciation, has no proper memorial anywhere; this slender book makes a good start.
Less exuberant than Tom Collins’s essential book The Trouble with Tom (2005). Still, as with all Hitchens, well worth reading and arguing with.Pub Date: Sept. 1, 2007
ISBN: 978-0-87113-955-9
Page Count: 176
Publisher: Atlantic Monthly
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 2007
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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