by Dan Wakefield ‧ RELEASE DATE: Aug. 26, 1999
This entertaining sequel continues the religious transformations Wakefield recounted in 1988’s Returning: A Spiritual Journey. The trouble he encounters is that transformations have an annoying impermanence. What happens when those mountaintop spiritual moments dissipate into the realities of daily life—when we once again succumb to our insecurities and doubts after experiencing the Divine Presence? In his funny, self-abnegating way, Wakefield tells how this happened to him. An on-again, off-again screenwriter who was almost demolished by Hollywood, Wakefield returns to Tinseltown sober, thin, and healthy, having spent over $30,000 for psychoanalysis. He thinks he’s been cured by prayer and Freudian insights, but his old demons start returning once he sees palm trees. Safe back in Boston, he experiments with est, an empowerment seminar that his friends warn him is a cult. He has a terrific epiphany the first weekend, but when he and his much-younger girlfriend sign up for the advanced “boot camp,” they are ridiculed all week by their commandant-like leader (Wakefield’s lesson in that chapter is that spiritual gurus can be devastating if we rely upon them too heavily for our own enlightenment). Down-to-earth, humorous, and confessional anecdotes about the confusing absence of magical answers for the quotidian spiritual life. (One Spirit Book Club selection; author tour)
Pub Date: Aug. 26, 1999
ISBN: 0-316-91778-8
Page Count: 272
Publisher: Little, Brown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1999
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by Kurt Vonnegut ; edited by Jerome Klinkowitz ; Dan Wakefield
BOOK REVIEW
by Kurt Vonnegut & edited by Dan Wakefield
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
BOOK REVIEW
by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
BOOK REVIEW
by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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