In the high-spirited Up my Mother's Flagpole (1974), Zohar characterized her early life as a process of individuation and alienation. Then, after marrying, she used the metaphors of physics, which she had studied at MIT, to redefine life as relationship (The Quantum Self, 1989). Here, Zohar (Science & Culture/Oxford) and psychiatrist Marshall extend these concepts to a vision of a new vast and inclusive society. Zohar and Marshall challenge the traditional Western dualities of mind and nature, spirit and matter, self and other, by liberally interpreting quantum physics as a theory that explains the fundamental operations of nature or reality as holistic, pluralistic, and integrative. The resemblance between the structure of the universe and the structure of the mind, they claim, enables individuals to conceptualize reality as it is pictured in quantum physics. They want to extend these qualities of the universe, shared with the human mind, as described by quantum physics, to the organization of social life. With charming hand-drawn diagrams and lucid explanations of classical physics, quantum physics, neurobiology and molecular biology, Zohar and Marshall develop models, analogies, and metaphors for the even more elusive ``physics of the mind'' and the ``science of consciousness.'' Their goal is a mutually creative relationship among mind, society, nature, a ``both/and'' form of thought rather than ``either/or,'' psychologies, families, and governments based on the principles of quantum physics, peacefully evolving. However, without concrete examples to illustrate such theories, this quirky work remains abstract and speculative. Zohar and Marshall offer the general reader a better introduction to contemporary science than to social philosophy while stretching the limit of fashionable interdisciplinary discussion.
Pub Date: April 22, 1994
ISBN: 0-688-10603-X
Page Count: 388
Publisher: Morrow/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 1994
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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