This novel could have been a magical tale of spiritual discovery, yet it buckles under the weight of its own complexity.
When you go back home, can you really put the ghosts to rest? Can you at least save some lost souls?
In Black’s (Perfect Peace, 2010) sequel to his debut novel, They Tell Me of a Home (2005), Dr. Thomas L. Tyson (TL) returns home less than an hour after leaving. Back in Swamp Creek, Ark., TL is faced with several mysteries and challenges. Distraught over his sister’s untimely death, he worries about the role his adoptive mother, Marion, may have played in Sister’s death. Saddened by the death of his birth mother, Ms. Swinton, he wants to prove himself by taking over Ms. Swinton’s role as the teacher in a one-room schoolhouse. Marion challenges him to become a real man and determine his own fate, but TL must first rid himself of ties that pull him away from Swamp Creek, namely his neglected girlfriend back in New York and his best friend, George, who is desperately in love with him—and perhaps TL is in love with George, too. The town misfit Cliffesteen offers TL another mystery to solve: What happened to her Aunt Easter, a woman the townsfolk feared as magical? Once established as the new schoolteacher, TL accepts the responsibilities of not only educating the children of Swamp Creek, but also of rescuing one particular young boy from his abusive and sexually bigoted father. Further complicating matters, TL is hallucinating a city of gold marked by 12 gates, and Cliffesteen claims Sister is there. So many plot strands quickly overwhelm Black’s novel. Interspersed chapters in Sister’s otherworldly voice attempt to explain God’s plan for TL, yet not even Sister resolves the mysteries presented here.
This novel could have been a magical tale of spiritual discovery, yet it buckles under the weight of its own complexity.Pub Date: Dec. 6, 2011
ISBN: 978-0-312-58268-5
Page Count: 352
Publisher: St. Martin's
Review Posted Online: Oct. 16, 2011
Kirkus Reviews Issue: Nov. 1, 2011
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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