Dennett wears his philosophical hat in this short volume, based on lectures given at University College, Dublin and Canterbury University (New Zealand). As a result, there is more intellectual gameplay here than late news from the neuroscience front, making for a volume that is sometimes stimulating, but often frustrating. Dennett (Center for Cognitive Studies/Tufts Univ.) is a clever writer and has written insightfully about mind matters in Consciousness Explained (1991) and evolution in Darwin's Dangerous Idea (1995). But in assuming the philosopher's stance here he admits to raising more questions than answers. At the same time he introduces into these lectures a welter of specialized languages and theories, including the vocabulary of ontology, epistemology, and a string of associated concepts, such as intentionality; the notion of an agent or doer or a ``mind-haver''; physical and design stances; associationism, behaviorism, and connectionism (as in neural networks), referred to as ABC learning and so on. To what avail? Simply, it seems, to come to some conclusions about where in the Darwinian scheme of things thinking and consciousness (and self-consciousness) come into being. In the end, Dennett strongly supports the notion that only with language comes thought. Further, we only arrive in the abstract multidimensional world of ideas by means of written language and the ability to extend our intelligence through the artful inventions of culture and its representations in books, computers, and records (our external mental ``prosthetic'' devices). So nix on intelligent chimps and dolphins, but maybe a kind word for dogs as having been bred to respond to humans. Not a book that will be embraced by animal champions. And not Dennett at his best.
Pub Date: July 1, 1996
ISBN: 0-465-07350-6
Page Count: 192
Publisher: Basic Books
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1996
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
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