Overlong, but the book offers comfort to those who are performing the white-collar version of burger-flipping and hating...
Forget Piketty or Marx. Graeber (Anthropology/London School of Economics; The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy, 2015, etc.) is calling bullshit when it comes to the wage-slave economy.
Cleaning gym lockers; prepping potatoes for the fryer; giving sponge baths to hospice patients. Those are the “shit jobs.” But then there’s working as a corporate lawyer, as an administrative vice president in a state college, or as an HR mediator. Now, as Graeber puts it, we’re in provisional definition territory: “A bullshit job is a form of employment that is so completely pointless, unnecessary, or pernicious that even the employee cannot justify its existence even though the employee feels obliged to pretend that this is not the case.” By the author’s estimate, that’s about half the jobs in the economy, organized at the gracious consent of the mega-wealthy for their benefit, with a whole slew of jobs, from fast-food cook to dog walker, organized around the bullshit jobs to service the bullshit jobsters so that they can spend almost all their waking hours having at it. It’s a pretty cheerless view of the economy, but Graeber makes good points along the way, including the aside that the reason people hate unionized workers who do nonbullshit work—teaching elementary school, building cars—is precisely because they’re not stuck in bullshit jobs. The circularity aside, it makes for solid social criticism, especially when the author fine-tunes the definition: There are bullshit jobs, but within that broad category there are “duct-taping jobs,” the stuff IT guys do to keep the machines running instead of the company spending money to buy decent gear. There’s a logic to it all. As Orwell noted, “a population busy working, even at completely useless occupations, doesn’t have time to do much else.” Whence, as Graeber concludes, the eternal bullshit.
Overlong, but the book offers comfort to those who are performing the white-collar version of burger-flipping and hating every minute of it.Pub Date: May 15, 2018
ISBN: 978-1-5011-4331-1
Page Count: 368
Publisher: Simon & Schuster
Review Posted Online: March 18, 2018
Kirkus Reviews Issue: April 1, 2018
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
IN THE NEWS
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
SEEN & HEARD
IN THE NEWS
SEEN & HEARD
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