The city of Binghamton tends to get lost in the many detours, but the side trips are mostly pleasurable, informative and...
An evolutionary biologist applies his science to making the city of Binghamton, N.Y., a better place to live, and in the telling, illuminates evolution and spells out his efforts to increase understanding of it.
Wilson (Biology and Anthropology/Binghamton Univ.; Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives, 2007, etc.) argues that the evolutionary paradigm can explain cultural as well as biological diversity, and by applying science one can use evolutionary theory to solve everyday problems. He has chosen his city of Binghamton to demonstrate how regularly analyzing a city as a multicellular organism can provide the information needed to bring about effective changes. His first task, gathering information, involved putting results of an attitude questionnaire into a geographical information system in order to create a civic virtue map showing the relative well-being of neighborhoods—that is, how social and supportive they were. To test the map’s validity, Wilson and his colleagues also took photographs, conducted lost-letter experiments and tallied the number of Halloween and Christmas decorations and garage sales. Further research is now adding genetic information to his database, and he plans to include a study of spirituality and religion. To create the environmental changes needed to initiate behavioral changes in neighborhoods with low well-being ratings, he launched the Binghamton Neighborhood Project, a collaboration between the university and community partners to improve the quality of life on a neighborhood-by-neighborhood basis. A current initiative is the Design Your Own Park competition. In this wide-ranging and highly readable account, Wilson also regales readers with chatty essays on social insects, gentle profiles of colleagues, a capsule history of Seventh Day Adventism and stories of professional growth and accomplishment: his launching of an evolutionary studies program at Binghamton University, his role in founding the think tank Evolution Institute, even his wife’s research on crows.
The city of Binghamton tends to get lost in the many detours, but the side trips are mostly pleasurable, informative and worthwhile.Pub Date: Aug. 24, 2011
ISBN: 978-0-316-03767-9
Page Count: 416
Publisher: Little, Brown
Review Posted Online: May 19, 2011
Kirkus Reviews Issue: June 1, 2011
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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