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BAD INDIANS

A TRIBAL MEMOIR

A searing indictment of the ravages of the past and a hopeful look at the courage to confront and overcome them.

Miranda (English/Washington and Lee Univ.; The Zen of La Llorona, 2005, etc.) blends narrative, poetry, photos, anthropological recordings and more into a mosaic of memory of her own life and that of her people, the California Indians.

“The arc of leather, sharp edges of cured hide, instrument of punishment coming from two hundred years out of the past,” writes the author about yet another beating of her brother by her violent, alcoholic father. She ties this personal violence to the historical violence of the padres of the California missions, who, through beatings, torture, rape and enslavement, decimated and broke the California Indians. Miranda rails against turning this saga into a “Mission Fantasy Fairy Tale,” and through history, contemporary accounts and newspaper clippings, she reveals the brutality behind the myth. And what of the legacy of this brutality? Was her father, from whom she inherited her Indian blood, blindingly violent as the only way he knew how to survive? To survive the padres’ past, need the victims become destroyers? Neglected, abandoned, terrorized, raped (by a neighbor) as a child, Miranda slowly found her way through writing and through the work and hope that the surviving California Indians might rebuild in creative new ways their lost lives. This is not a linear narrative; present and past weave together, historical account leaves off for poetry and lyrical fantasy, the personal and political collide. This is confusing at times and does not always work, but such weakness is overcome by the bold beauty of Miranda’s words.

A searing indictment of the ravages of the past and a hopeful look at the courage to confront and overcome them.

Pub Date: Jan. 1, 2013

ISBN: 978-1-59714-201-4

Page Count: 240

Publisher: Heyday

Review Posted Online: Oct. 17, 2012

Kirkus Reviews Issue: Nov. 15, 2012

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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