An ambitious, intermittently successful attempt to merge political musing, character study, and metaphor-studded ghost story.
Spark (Coconuts for the Saint, 1994) sets a vacationing Jewish woman’s journey toward self-discovery within the much larger context of social, political, and economic relations between Jews and blacks on the island of Barbados.
Charlotte Lewin’s grandfather sends her to Barbados with an antique menorah stored for years in his temple outside Boston. Charlotte’s supposed mission is to decide whether the menorah belongs to Bridgetown’s Jewish congregation or to the Bajan Institute, a museum devoted to native culture, which claims the menorah was crafted by a now-famous slave artisan. Her real mission, though, is to recover from the trauma of her sister’s death six months ago. After an awkward, talky introductory chapter, Spark juggles Charlotte’s narrative with that of Wayne Deare—an MIT graduate student who crossed paths with Charlotte in the Boston hospital where her sister died, then returned to Barbados to nurse his dying father. He now has a part-time job at the Bajan Institute, where his current assignment is to get possession of the menorah. Wayne’s conflicted thoughts and feelings are endearing, while Charlotte remains a stilted, self-conscious creation who seems like the author’s stand-in. Her first night in Barbados, Charlotte falls for a handsome young man the islanders believe is a “duppy” (a ghost not unlike the dybbuk of Jewish lore), but who is merely the ever-wandering son of the Lazars, leaders of the Jewish congregation. Meanwhile, Wayne and his brother have been hired by younger son Josh Lazar to parachute into a group as part of an anniversary celebration. When Josh’s parachute doesn’t open, Wayne’s brother is unfairly charged with murder. Tensions between Jews and blacks flare, and the menorah becomes a political football representing a fascinatingly ambiguous situation. Unfortunately, while she portrays the black community in all its complexity, Spark’s depiction of island Jews seldom rises above stereotype.
An ambitious, intermittently successful attempt to merge political musing, character study, and metaphor-studded ghost story.Pub Date: Sept. 1, 2001
ISBN: 1-55597-352-3
Page Count: 345
Publisher: Graywolf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2001
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
BOOK REVIEW
BOOK REVIEW
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
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