THE BONE PICKER

A chilling collection of stories about the tricksters and other beings of Choctaw lore who refuse to be forgotten.

When homicide detective Monique Blue Hawk thinks she’s encountering a deer in “Kashehotapolo: The Deer Man,” she makes a startling discovery: “It stepped into the clearing. Her jaw dropped. She looked lower and with a start realized that the buck did not have a deer head. She saw an old man’s face, furred like a deer, wrinkled and passive.” Kashehotapolo is one of the entities in the Choctaw pantheon, and Choctaw historian and writer Mihesuah explores the interactions of humans with these various beings in tales blending folklore with ghost stories, detective fiction, and other genres. Some are set in the years before and after the Chahtas, or Choctaws, were forced to leave their homelands and migrate west in the 1830s. Mihesuah explains in a note how the supernatural creatures in their belief system followed them west, too. Some, like the shampe—a version of Bigfoot—seem frightening but are harmless, while others are truly menacing. That includes the shape-shifting Elus Crow in “The Cornfield,” a story that wouldn’t feel out of place in a Stephen King collection. Alive for centuries, Crow, who’s an evil opa, or horned owl, preys on lost travelers who come upon his remote farm. His “helpful” directions to the main road always send them into one of his witch holes, the perfect place to keep them until he’s ready for his next meal. Some creatures, like the Little People, seem motivated more by mischief than malevolence. Others demonstrate a desire to protect Choctaw heritage, as one unfortunate young professor learns in “Tenure” after falsely claiming Choctaw lineage to further his academic career. The author’s years of research richly inform these tales, and she keeps the superlatives to a minimum—her subject matter is fantastic enough without them. Surprisingly, many of these stories resolve in satisfying ways, if not with an outright happy ending, and the author says in an introduction that “composing fictional stories about real-life histories allows me to create the endings that I want to see, and the act of facing scary cosmological creatures with a keyboard also gives me some control over what I fear.”

These tales of things that go bump in the night also pay tribute to the Choctaws’ preservation of their culture.