Deft, droll, and provocatively philosophical, a novel about how much we don’t know about what we think we know.
Truth is in the eye of the beholder as 18th-century British people try to decide whether a series of freakish births represent a miracle or a fraud.
The third novel by Palmer (Version Control, 2016, etc.) is as different from its predecessors as those two were from each other. Historical fiction, it is based on a real-life hoax perpetuated by Mary Toft, a farmer's wife living in the small English town of Godalming whose claims to be giving birth to rabbits fooled the doctors attending her. It isn’t the hoax itself that interests the novelist—the machinations and motivations—but the responses of those she fooled: first her doctors; then the residents of Godalming, where the gossip spreads; and finally greater London, where the patient and her physicians are summoned to the court of King George. The primary perspective throughout the novel is that of 14-year-old Zachary Walsh, son of Godalming's preacher and apprentice to the local doctor. He wrestles with the central duality of the novel, between the faith of his father and the scientific reasoning of what was then modern medicine. There will be other dualities—men and women, city and country—as the novel mediates among different versions of reality, ones that cannot be reconciled, through the eyes of an innocent young man who lacks experience in the ways of the world but quickly finds himself challenged by a rash of experiences. “Come to London,” invites a young woman with whom he falls in love, as love also becomes a question of faith or delusion. “Perhaps there are still other versions of myself I have to show you; versions of yourself you haven’t seen.” At the center of the novel, Mary herself is given little space to express herself, limited to two short chapters (“Mary’s Dream,” “Mary’s Soliloquy”), otherwise functioning as a receptacle from which doctors pull rabbits, or pieces of rabbit. Ultimately, this is a novel that attempts to illuminate “the slippery nature of truth,” when everything from God to reality is up for grabs.
Deft, droll, and provocatively philosophical, a novel about how much we don’t know about what we think we know.Pub Date: Nov. 19, 2019
ISBN: 978-1-101-87193-5
Page Count: 336
Publisher: Pantheon
Review Posted Online: Sept. 1, 2019
Kirkus Reviews Issue: Sept. 15, 2019
BOOK REVIEW
BOOK REVIEW
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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