A powerful case for returning public goods to public control rather than allowing them to enrich the few.
A strong, economics-based argument for restoring the boundaries between public goods and private gains.
Public goods are “nonexcludable,” meaning that it is difficult to bar their use, and “nonrivalrous,” meaning that my enjoyment of them does not prevent you in any way from enjoying them, too. By Cohen and Mikaelian’s account, the definition needs to be formally expanded to include things that are useful to human society and should not be made into profit centers: health care, education, etc. “It does not greatly benefit me,” write the authors, making the distinction clear, “if my neighbor has a huge TV. But it benefits me tremendously if she has an education, if his children are fed, and if they are vaccinated.” Apart from making economic sense as social investments—an educated person generally makes more money than an uneducated one, adding to the revenue stream by way of taxes and consumption, and a healthy person doesn’t unduly incur the insurance-pool cost of medicines and hospitalization—such affordances are simply the right thing to do, the authors add. This impulse comes at a time when various business interests are trying to redefine water as just another foodstuff so that they can control its distribution and price. Corporations have already taken large swaths of the education system into private hands, to say nothing of privatizing prisons, which have “never been better than the public alternative.” In some municipalities, businesses are privatizing public libraries, applying metrics such as numbers of books checked out to determine the pay of library workers. In the dawning age of privatization, the 1990s, the benefits were clear to the powers that be: It “allowed politicians to take a big step back from their responsibilities.” Now that even the conduct of war is largely in private hands, it’s difficult to put the genie back in the bottle—but, the authors argue convincingly, it’s essential that it be done.
A powerful case for returning public goods to public control rather than allowing them to enrich the few.Pub Date: Nov. 2, 2021
ISBN: 978-1-62097-653-1
Page Count: 320
Publisher: The New Press
Review Posted Online: Aug. 31, 2021
Kirkus Reviews Issue: Sept. 15, 2021
BOOK REVIEW
A philosophically rich critique of state violence and mass apathy.
An Egyptian Canadian journalist writes searchingly of this time of war.
“Rules, conventions, morals, reality itself: all exist so long as their existence is convenient to the preservation of power.” So writes El Akkad, who goes on to state that one of the demands of modern power is that those subject to it must imagine that some group of people somewhere are not fully human. El Akkad’s pointed example is Gaza, the current destruction of which, he writes, is causing millions of people around the world to examine the supposedly rules-governed, democratic West and declare, “I want nothing to do with this.” El Akkad, author of the novel American War (2017), discerns hypocrisy and racism in the West’s defense of Ukraine and what he views as indifference toward the Palestinian people. No stranger to war zones himself—El Akkad was a correspondent in Afghanistan and Iraq—he writes with grim matter-of-factness about murdered children, famine, and the deliberate targeting of civilians. With no love for Zionism lost, he offers an equally harsh critique of Hamas, yet another one of the “entities obsessed with violence as an ethos, brutal in their treatment of minority groups who in their view should not exist, and self-decreed to be the true protectors of an entire religion.” Taking a global view, El Akkad, who lives in the U.S., finds almost every government and society wanting, and not least those, he says, that turn away and pretend not to know, behavior that we’ve seen before and that, in the spirit of his title, will one day be explained away until, in the end, it comes down to “a quiet unheard reckoning in the winter of life between the one who said nothing, did nothing, and their own soul.”
A philosophically rich critique of state violence and mass apathy.Pub Date: Feb. 25, 2025
ISBN: 9780593804148
Page Count: 224
Publisher: Knopf
Review Posted Online: Dec. 14, 2024
Kirkus Reviews Issue: Jan. 15, 2025
BOOK REVIEW
BOOK REVIEW
A fierce, penetrating, and empowering call for change.
Artist and activist Vaid-Menon demonstrates how the normativity of the gender binary represses creativity and inflicts physical and emotional violence.
The author, whose parents emigrated from India, writes about how enforcement of the gender binary begins before birth and affects people in all stages of life, with people of color being especially vulnerable due to Western conceptions of gender as binary. Gender assignments create a narrative for how a person should behave, what they are allowed to like or wear, and how they express themself. Punishment of nonconformity leads to an inseparable link between gender and shame. Vaid-Menon challenges familiar arguments against gender nonconformity, breaking them down into four categories—dismissal, inconvenience, biology, and the slippery slope (fear of the consequences of acceptance). Headers in bold font create an accessible navigation experience from one analysis to the next. The prose maintains a conversational tone that feels as intimate and vulnerable as talking with a best friend. At the same time, the author's turns of phrase in moments of deep insight ring with precision and poetry. In one reflection, they write, “the most lethal part of the human body is not the fist; it is the eye. What people see and how people see it has everything to do with power.” While this short essay speaks honestly of pain and injustice, it concludes with encouragement and an invitation into a future that celebrates transformation.
A fierce, penetrating, and empowering call for change. (writing prompt) (Nonfiction. 14-adult)Pub Date: June 2, 2020
ISBN: 978-0-593-09465-5
Page Count: 64
Publisher: Penguin Workshop
Review Posted Online: March 14, 2020
Kirkus Reviews Issue: April 1, 2020
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