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FEROCIOUS ROMANCE

WHAT MY ENCOUNTERS WITH THE RIGHT TAUGHT ME ABOUT SEX, GOD, AND FURY

An offbeat but engaging exploration of the religious right from a self-described radical lesbian. Minkowitz already has a gem of a reputation among the religious right for her famous 1995 Ms. article, where she posed as a teenage boy to get the scoop on the Promise Keepers. In this book (her first), the Village Voice reporter infiltrates other bastions of evangelicalism, including Focus on the Family, the Toronto Airport Christian Fellowship, and Grace ‘N Vessels, —a kaffeeklatsch of Christian women.— But Minkowitz’s insinuations shun the facile genre of exposÇ for a more subtle and more personally revealing give-and-take. At Promise Keepers, she is moved by the tender affection that men are permitted, for once, to demonstrate to other men and by the participants— anguished admissions of their relational failures. At its core, though, this is a book about sex, about the unbridled passion that simultaneously fascinates and repels the religious right. At the Toronto Airport Christian Fellowship (a group whose worship is so spontaneous and radical that it has been removed from its parent denomination), Minkowitz observes how the language of worshipers casts God as an angry, abusive lover, a theme that is repeated often throughout the book. In many evangelical circles, the worshiper’s relationship with God is portrayed as almost explicitly sexual: —can—t nobody do me like Jesus,— as one little girl says proudly. Minkowitz interweaves several chapters on organizations in the gay rights movement, including Sex Panic! and the S/M Leather Fetish Celebration. What she discovers through these implicit comparisons is that the radical right is a lot more like the radical left than it is different from it—especially regarding sex. She claims that both groups obsess about conquering sin (which S/M people call —violence—). Told with great humor and also—yes, really—love. As Minkowitz brazenly tells three white men from Focus, —I really love you guys. But I just really hate your sin!—

Pub Date: Nov. 6, 1998

ISBN: 0-684-83322-0

Page Count: 224

Publisher: Free Press

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1998

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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