Weaving in the world.
Armstrong, a historian of the material culture of Asia, investigates the political, economic, and cultural role of handwoven carpets, splendid artifacts of superb craftsmanship. Her meticulously researched survey focuses on 12 carpets, from a knotted-pile rug from Siberia, dating from the 3rd or 4th century B.C.E., to a 21st-century rug woven in Pakistan for commercial export. Even as early as the Iron Age the painstaking technology of rug-making already had evolved into a mature art form, likely carried out by nomads. From earliest times, Armstrong asserts, carpet weavers have been women, honing their skills in carding, spinning, dyeing, knotting, setting warps and wefts, and designing or reproducing patterns. Considerable skill, as well, Armstrong has found, is involved in rug restoration and repair. For centuries, rugs have been associated with the rich and powerful: Potentates, chieftains, robber barons, and collectors considered the acquisition of prized rugs as a reflection of their own status. Attribution of a rug’s creation and provenance also connects to power. The startling beauty of a particular rug in the collection of the Victoria & Albert Museum led to the assumption that it was made by a team of men. That conclusion, Armstrong asserts, “suited a nineteenth-century Western view which held that if an object was art then it was created by men, and that what women practised was a lesser form of creativity described in the West as craft.” Armstrong reveals the exploitation of rug makers that continues to the present. Twenty-first-century rugs sold in department stores are often crafted by “weary refugees in makeshift encampments” who create products for international trade to design and color specifications and are marketed through export houses. Nevertheless, as Armstrong’s richly detailed history shows, even modern rugs can shimmer with glamor and mystique.
An intriguing, revelatory historical perspective.