by Douglas Boin ‧ RELEASE DATE: March 3, 2015
A great conversation starter with plenty of room for more research and elaboration.
Boin (Ancient and Late Antique Mediterranean History/Saint Louis Univ.; Ostia in Late Antiquity, 2013) puts forth a different perception of early Roman Christians and their effects on the empire.
Whereas Edward Gibbon and many scholars after him have concluded or assumed that the fall of Rome came about due to Christian influence and intolerance, Boin posits that there is little truth in that finding. Whereas many view Christianity as toppling old religions in Rome in the wake of Constantine’s conversion, the author argues that the empire remained religiously diverse for many years after that event. In this brief volume, Boin especially focuses on the Christians who lived seemingly uneventful lives, separating their faith practices from life within an emperor-focused, polytheistic society. These people may not have ended up in history books, but they did drive the normalization of Christianity in the Mediterranean basin. “By virtue of their creative resilience, not their zealotry,” writes the author, “they accomplished the most fundamental thing of all: they taught their Roman friends and neighbors to see Christians in a less threatening light.” Boin hopes to convince readers that Christian persecution was sporadic and in many ways restrained by Roman standards. Furthermore, when Constantine entered the church, the effect on Christianity may have been profound, but the effect on the empire was negligible. The author provides some thought-provoking points and successfully begins a dialogue with conventional wisdom on this subject. However, considering the breadth of his subject matter—spanning four centuries, the length of an empire and every socioeconomic class—it would be prudent for Boin to embark upon a lengthier, more scholarly treatment of his thesis. Attempting to tie his arguments in with current events—such as the selection of the current pope—the author fumbles, but overall, the book is accessible and intriguing.
A great conversation starter with plenty of room for more research and elaboration.Pub Date: March 3, 2015
ISBN: 978-1620403174
Page Count: 224
Publisher: Bloomsbury
Review Posted Online: Dec. 5, 2014
Kirkus Reviews Issue: Dec. 15, 2014
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by Douglas Boin
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
BOOK REVIEW
by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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