A welcome introduction to a faith too little understood by those outside of it.
An adherent’s view of Islam, a religion too easily hijacked for ill political purposes.
London-based Husain (The Islamist: Why I Became an Islamic Fundamentalist, What I Saw Inside, and Why I Left, 2009, etc.), a former member of radical Islam who co-founded Quilliam, a counter-extremism think tank in Britain, has lived and studied in Muslim communities in Syria and Saudi Arabia, where he was stunned to meet young people who “actually celebrated the misfortunes of the West.” This book is a response of sorts. The author writes, sometimes insistently, on what Islam is: a religion that recognizes one God and one prophet—along with holy people common to the Judeo-Christian Bible—while prescribing and proscribing many kinds of behaviors in daily life. All but one book of the Quran, he writes, begin with the formula “In the name of God, the most compassionate, the most merciful,” which, he holds, “is intended to reflect in the behavior of the believer.” Shias and Sunnis, he adds, disagree on many things but hold one Quran to be sacred. Husain offers a careful explication of Sharia justice, which, he holds, “is far more complex and constructive than mere binary prohibitions and permissions”; followed in good faith, it is a systematizing program for ethical behavior. Against those who would take the Quran and Sharia to legitimate violence against non-Muslim people, Husain claims that they have no doctrinal justification. He rails against the kind of fundamentalism that allowed Saudi schoolgirls to burn to death in a fire because they were not wearing headscarves and robes, an act, he holds, that means that the first tenet of Sharia, “preservation of life,” had been violated. The author argues that mainstream Islam must isolate and denounce its enemies from within if it is to successfully resist outside accusations that it is inherently a religion of violence and terrorism.
A welcome introduction to a faith too little understood by those outside of it.Pub Date: July 3, 2018
ISBN: 978-1-63286-639-4
Page Count: 336
Publisher: Bloomsbury
Review Posted Online: April 30, 2018
Kirkus Reviews Issue: May 15, 2018
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
