Alterman’s conclusion—triangulate or perish—will be familiar to anyone who paid attention during the Clinton years, and it’s...
A longtime cheerleader for progressive causes makes an enthusiastic though not entirely original case that liberalism is poised to rise again.
“Liberal” is only a “dirty word” so long as people are confused about what it means, avers Alterman (What Liberal Media?: The Truth about Bias and the News, 2003, etc.). In reality, he argues, most Americans are liberal. They believe that government should care for those who can’t care for themselves, that health care is a fundamental human right, that corporate profits are out of control. Starting with the Enlightenment, Alterman walks briskly through the history of American liberalism, pinpointing as the end of its hegemony the late 1960s, when liberal policies improved the living conditions of minorities but greatly increased the insecurity of the white working class. Since then, left-wing activists and thinkers have been systematically driven from American political and intellectual life, he contends, while conservatives have hijacked the mainstream media, claimed “tradition” and “patriotism” as conservative, not American, values and painted liberalism as a philosophy that rejects religion, is oblivious to national security, embraces elitism and supports restrictions on individual freedom. Alterman outlines a long list of obstacles liberals will have to overcome if they want to return to their former position of power: racial, ethnic and class conflicts among potential allies; the divide between secular and religious Americans; and a lack of disciplined networks to recruit converts. Nonetheless, after seven years under the Bush Administration, he thinks liberals can reclaim American hearts and minds, as long as they’re willing to embrace the term “liberal” and welcome people into the party who harbor conservative social positions or strong religious convictions—a majority of the U.S. population, the author notes.
Alterman’s conclusion—triangulate or perish—will be familiar to anyone who paid attention during the Clinton years, and it’s unlikely to provide much comfort to readers who’d rather have their liberalism without a stiff shot of cultural conservatism.Pub Date: March 17, 2008
ISBN: 978-0-670-01860-4
Page Count: 416
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2008
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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