With flavors of Umberto Eco and The Canterbury Tales, this affecting, idiosyncratic novel, although sometimes baggy, is an...
Love, faith, and a quest for atonement are the driving themes of an epic, prizewinning Russian novel that, while set in the medieval era, takes a contemporary look at the meaning of time.
Combining elements of fairy tale, parable, and myth, Vodolazkin’s second novel (after Solovyov and Larionov, to be published in English in 2016) is a picaresque story exploring 15th-century existence with gravity and a touch of ironic humor. Its language veers from archaic—"Bathe thyself, yf thou wylt"—to modern slang, and its preoccupations range across language and belief to herbalism and history. Binding all this together is a character whose name changes four times over his lifetime as he progresses through phases as healer, husband, holy fool, pilgrim, and hermit. Born in Russia in 1441, Arseny is an only child, raised by his wise grandfather Christofer after his parents die of plague. Discerning Arseny’s healing gifts, Christofer passes on to his grandson his knowledge of plants and remedies and his role as village healer. After Christofer’s death, Arseny’s loneliness is dispelled by the arrival of plague fugitive Ustina, but the eternal love that develops between them frightens Arseny and leads to failings which will haunt him for the rest of his life. Unobtrusively translated, the novel’s narration flows limpidly, touching humane depths, especially when depicting sickness, suffering, and death, which is often. Vodolazkin handles his long, unpredictable, sometimes-mystical saga and its diverse content with confident purpose, occasionally adding modern visions to the historical landscape, part of a conversation about discontinuous time. Traveling across Europe and Palestine and then back to Russia, Arseny, who will become Ustin, Amvrosy, and finally Laurus, will eventually complete his long, circular journey and reach a place of repose.
With flavors of Umberto Eco and The Canterbury Tales, this affecting, idiosyncratic novel, although sometimes baggy, is an impressive achievement.Pub Date: Oct. 13, 2015
ISBN: 978-1-78074-755-2
Page Count: 384
Publisher: Oneworld Publications
Review Posted Online: July 15, 2015
Kirkus Reviews Issue: Aug. 1, 2015
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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