Almost all of Greene's serious works have been framed within the context of Catholicism, and while intimations of grace and disgrace hover over his new book here, there is no sterner conflict-no deadlock between the flesh and the faith. For Querry, the central character, has come "to the end of everything"- and the symptomatic attitudes of his predecessors (failing priests, disappointed idealists, hollow men) the pessimism- the doubt- the denial, here reach an impossible indifference. In his escape from the world, (an easy success with women, real fame as an architect) Querry comes to a leproserie in the Congo attached to a Catholic mission and run by a Doctor Colin whose only belief is a practical humanity. There he is assigned a servant- Deo Gratias- a "burnt-out case"- a leper who loses everything that can be eaten away before he is cured. And there Querry, who is obviously just as mutilated, attempts to remain uninvolved. Deo Gratias' disappearance however impels him to go out and search for him in the bush- and save his life. As the weeks pass, he works a little- designs a new hospital. But the world does not respect his privacy; a journalist exploits the legend which is growing- the second coming of Schweitzer?- "The Recluse of the Great River". And a young wife, Marie, unhappily married to an aging planter, uses him to escape, and while he is completely innocent of any interest in her, exposes him to the injuries of an aggrieved husband in a finale which is regrettably closer to farce than to tragedy..... To much of this Greene brings his expert touch: the steamy, fetid country; the contrasts of character which range from Doctor Colin's dedication to Querry's repudiation, from Deo Gratias' touching gratitude to Marie's childlike guile. If there is a certain sense of failure it is perhaps Querry's- the commitment he avoids may also be the reader's. Strong publisher backing and the author's name assure initial attention.
Pub Date: Feb. 17, 1960
ISBN: 0140185399
Page Count: 212
Publisher: Viking
Review Posted Online: Sept. 24, 2011
Kirkus Reviews Issue: Feb. 1, 1960
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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