A timely manifesto for a misunderstood and maligned school of thought.
A passionate introduction to the philosophy of humanism.
We are living in a time when nearly one billion people worldwide claim to be nonreligious, writes Harvard University humanist chaplain Epstein. Even in the United States, one of the most religious of industrialized nations, some 40 million say no to belief in supernatural causality. So now is the time, writes the author, for a rallying cry in the name of humanism, a philosophy built on the idea of being good without a god. In his first book, Epstein recalls the long history of doubt, going back to Epicurus and Socrates, re-emerging in the Enlightenment and then again during the age of Freud, Marx and Nietzsche. Epstein successfully dispels the case that God is required if one is to be good. “This is not a book about whether one can be good without God because that question does not need to be answered—it needs to be rejected outright,” writes the author. “To suggest that that one can’t be good without belief in a god is not just an opinion, a mere curious musing. It is prejudice. It may even be discrimination.” Socrates was the first to ask whether something is good because God loves it or if God loves it because it's good? If it's the latter, then logically speaking there's no need for God. More important, Epstein's convivial argument gets beyond the hairsplitting, condescension and animosity of so-called New Atheists like Richard Dawkins, Christopher Hitchens and Sam Harris to arrive at a constructive ideology that explains why it's important to be good even without the presence of the Almighty, and how to do it. Though the author’s prose isn't as clear as his thinking, he offers an effective primer on humanism, especially for young seekers.
A timely manifesto for a misunderstood and maligned school of thought.Pub Date: Nov. 1, 2009
ISBN: 978-0-06-167011-4
Page Count: 272
Publisher: Morrow/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2009
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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