Not a substitute for the real thing.
A culminating work of the Jesus Seminar era and of others influenced by it, this collection of manuscripts serves to complete and update the standard Christian New Testament.
In addition to the established canon of New Testament books, this book includes 10 “recently discovered” works, varying greatly in form and content. The book also features extensive introductory matter written by Taussig (Union Theological Seminary; In the Beginning Was the Meal: Social Experimentation and Early Christian Identity, 2009, etc.). The work of choosing which manuscripts to include, and guidance in translation for all the texts, was accomplished by “a council of wise and nationally known spiritual leaders,” somewhat pretentiously referred to throughout the book as the New Orleans Council. While the “Council” does indeed include some well-known progressive Christian scholars—e.g., John Dominic Crossan and Barbara Brown Taylor—it also consists of several less-credentialed individuals, a charge often lobbed against the Jesus Seminar itself. It is, indeed, laudable to make any ancient manuscript more readily available for widespread study. However, what this collection attempts to do is to present these newly discovered texts as equal to established New Testament writings in virtually every way, without viewing them critically. While some texts, such as “The Acts of Paul and Thecla,” are certainly important and relevant to modern Christian study, others, such as “The Thunder: Perfect Mind” and “The Secret Revelation of John,” are simply bizarre and scream of Gnostic and mythic underpinnings. Though that does not make them without merit for study, it does mean they are not equal to the established New Testament, in that they may not even be considered “Christian” in origin.
Not a substitute for the real thing.Pub Date: March 5, 2013
ISBN: 978-0-547-79210-1
Page Count: 688
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Feb. 3, 2013
Kirkus Reviews Issue: Feb. 15, 2013
PROFILES
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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