by Hallie Rubenhold ‧ RELEASE DATE: April 9, 2019
A lively if morbid exercise in Victorian social history essential to students of Ripperiana.
British social historian and novelist Rubenhold (The French Lesson, 2016, etc.) improves the reputations of “Jack the Ripper’s five ‘canonical’ victims.”
Alcoholism, poverty, homelessness, abuse: London was awash in social problems in the later decades of the 19th century, a time when, as in New York, tenements were sprouting up, filled by immigrants and migrants from the countryside. Such was the setting against which the grimy life of Polly Nichols, the first victim of the legendary Jack the Ripper, played out. “The poor of that district lived in unspeakably horrendous conditions,” writes the author. It was worse for women than men, since women were more constrained economically and often had multiple responsibilities as mothers and spouses as well as workers. Polly walked away from all that, addicted to alcohol, and took to the streets, where her murderer found her in 1888. “In death,” writes Rubenhold, “she would become as legendary as the Artful Dodger, Fagin, or even Oliver Twist, the truth of her life as entangled with the imaginary as theirs.” If the Dickensian emphasis is a touch overdone, the point remains: Polly would thereafter often be portrayed as merely a prostitute whose death was inevitable. So with the other four, who, argues the author, were not prostitutes and certainly were not complicit in the circumstances of their deaths, even though they have been depicted that way from the moment of their murders to the present—a matter of “guilt by association,” the women left defenseless by the voicelessness of the poor and those who “broke all the rules of what it meant to be feminine.” Allowing that the documentary record is incomplete—the case files on three of the five murders have gone missing—Rubenhold urges us to see the victims as just that and not as the “fallen women” of the received record.
A lively if morbid exercise in Victorian social history essential to students of Ripperiana.Pub Date: April 9, 2019
ISBN: 978-1-328-66381-8
Page Count: 336
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Feb. 2, 2019
Kirkus Reviews Issue: Feb. 15, 2019
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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