Hannah Arendt is one of the world's most profound political scientists: her scholarship is sterling, her philosophical- psychological insights staggering; two of her books Origins of Totalitariansim and Human Condition are among the few significant works in her field and our era. Whenever she publishes, it is an event. And although she is not at her best in this close study of the American and French revolutions and their meaning for the 20th century, still on every page we are in the presence of a mind of high individuality, great interest and intellectual integrity. It is her thesis that the Founding Fathers were faithful above all else to the ideal of freedom as the end and justification of revolution and thereby they assured its success. On the other hand, the Rousseau-Robespierre misalliance, the idea of the general will binding the many into the one, the transformation of the Rights of Man into the rights of Sans-Culotte, not only ultimately led to the Reign of Terror but also the whole catalogue of post-1792 ideological corruptions. The malhcurcux became the enrages, then the Industrial Revolution's miserables. And the Marxist Leninist acceptance of the new absolutism, which was done in the name of historical necessity and the name of the proletariat as a "natural" force, subsequently absolved both tyranny and blood baths as stages along the way... A powerful indictment and illumination, both immediate and enduring.
Pub Date: March 15, 1963
ISBN: 0143039903
Page Count: 336
Publisher: Viking
Review Posted Online: Oct. 13, 2011
Kirkus Reviews Issue: March 1, 1963
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
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