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FIRE FROM HEAVEN

PENTECOSTALISM, SPIRITUALITY, AND THE RESHAPING OF RELIGION IN THE TWENTY-FIRST CENTURY

One of the country's preeminent theologians offers a probing examination of the dynamics of religious fundamentalism. Cox (Religion/Harvard; Religion in the Secular City, 1984, etc), who shot to prominence in the 1960s by speaking of a coming ``postreligious'' age, now looks back at why the predictions he made then were inaccurate. Far from becoming an artifact, religion is reasserting itself in American public life and discourse. Much of this religious revival has centered on conservative Christianity (often termed ``fundamentalism'') in general and Pentecostalism in particular. Pentecostalism, an outgrowth of the holiness movement within Methodism, stresses the fruits of the Holy Spirit given to Jesus' disciples at Pentecost and related in the biblical book of Acts. It also looks forward to the imminent return of Christ to earth, ushering in the millennium. Cox contrasts the World Parliament of Religions, a universalist gathering of the faiths of the world in 1893, with a Pentecostal revival held in 1906 at an abandoned church on Azusa Street in Los Angeles. The first event was attended predominantly by upper-class whites, and it promised that humanity could build a heavenly kingdom on earth. The Los Angeles event, which raged for months, was attended largely by African American manual laborers. It promised that if people prayed hard enough and long enough God would send a new Pentecost upon them. From Azusa Street, the new movement spread rapidly. Today it is a vital force in American and world Christianity; one in four Christians is a Pentecostal. Recently, it has made inroads in largely Catholic Latin America and among white middle- and upper- middle-class Americans. It stresses speaking in tongues, dreams, visions, and faith healing. While Pentecostalism is often scoffed at by more mainline Christians, Cox treats it with utter seriousness. With debates about the ``religious right'' raging, this timely book sheds light on an important but often misunderstood religious movement.

Pub Date: Oct. 1, 1994

ISBN: 0-201-62656-X

Page Count: 352

Publisher: Addison-Wesley

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 1994

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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