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THE BRIDE WHO ARGUED WITH GOD

TALES FROM THE TREASURY OF JEWISH FOLKLORE

An important piece of public history.

A collection of short folktales collected from Jews who immigrated to Israel.

In the introduction, Ben-Zvi notes that for centuries, Jews have passed down their culture, morals and spirituality through oral folktales. Emerging from countless countries, they dispersed throughout the world, forming a strong Diaspora that has fostered a diverse storytelling tradition. Upon the establishment of the State of Israel in 1948, many immigrants told their stories to the Israel Folktale Archives, which became the author’s major inspiration and research source. The tales included here are brief and seek to explain, teach a lesson, or extol the religious or personal virtues of the characters. In the title story, a couple is visited by the Angel of Death, who informs them that they will soon lose their son. They ask that he be allowed to marry first, and on the day of his wedding, the Angel appears in the form of a beggar. Though both the parents and the son plead for his life, it is his new bride who prevails, arguing that, because the Talmud specifies that a new husband should not leave his bride for a year, it must not be his time to go. After each story, Ben-Zvi includes notes that offer an interpretation of the story’s lesson, a guide to direct readers to more information about the Jewish laws and traditions invoked in the tale, or more information about the particular Jewish community from which the story originated. Though the morals of the stories become quickly repetitive, and the prose is occasionally awkward and overly formal, the author’s dedication to research is evident. The wide range of settings–Morocco, Poland, Persia, Tunisia, Czechoslovakia, Israel, Russia, Iraq and more–admirably reflects the remarkable diversity of the Jewish Diaspora. In much of the world, particularly North Africa, Asia, and the non-Israeli regions of the Middle East, Jewish communities are slowly dying out–a fact that makes this preservation of their oral traditions particularly meaningful.

An important piece of public history.

Pub Date: Dec. 1, 2006

ISBN: 0-595-40567-3

Page Count: -

Publisher: N/A

Review Posted Online: May 27, 2010

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TO KILL A MOCKINGBIRD

A first novel, this is also a first person account of Scout's (Jean Louise) recall of the years that led to the ending of a mystery, the breaking of her brother Jem's elbow, the death of her father's enemy — and the close of childhood years. A widower, Atticus raises his children with legal dispassion and paternal intelligence, and is ably abetted by Calpurnia, the colored cook, while the Alabama town of Maycomb, in the 1930's, remains aloof to their divergence from its tribal patterns. Scout and Jem, with their summer-time companion, Dill, find their paths free from interference — but not from dangers; their curiosity about the imprisoned Boo, whose miserable past is incorporated in their play, results in a tentative friendliness; their fears of Atticus' lack of distinction is dissipated when he shoots a mad dog; his defense of a Negro accused of raping a white girl, Mayella Ewell, is followed with avid interest and turns the rabble whites against him. Scout is the means of averting an attack on Atticus but when he loses the case it is Boo who saves Jem and Scout by killing Mayella's father when he attempts to murder them. The shadows of a beginning for black-white understanding, the persistent fight that Scout carries on against school, Jem's emergence into adulthood, Calpurnia's quiet power, and all the incidents touching on the children's "growing outward" have an attractive starchiness that keeps this southern picture pert and provocative. There is much advance interest in this book; it has been selected by the Literary Guild and Reader's Digest; it should win many friends.

Pub Date: July 11, 1960

ISBN: 0060935464

Page Count: 323

Publisher: Lippincott

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: July 1, 1960

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THE ALCHEMIST

Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.

Coelho is a Brazilian writer with four books to his credit. Following Diary of a Magus (1992—not reviewed) came this book, published in Brazil in 1988: it's an interdenominational, transcendental, inspirational fable—in other words, a bag of wind. 

 The story is about a youth empowered to follow his dream. Santiago is an Andalusian shepherd boy who learns through a dream of a treasure in the Egyptian pyramids. An old man, the king of Salem, the first of various spiritual guides, tells the boy that he has discovered his destiny: "to realize one's destiny is a person's only real obligation." So Santiago sells his sheep, sails to Tangier, is tricked out of his money, regains it through hard work, crosses the desert with a caravan, stops at an oasis long enough to fall in love, escapes from warring tribesmen by performing a miracle, reaches the pyramids, and eventually gets both the gold and the girl. Along the way he meets an Englishman who describes the Soul of the World; the desert woman Fatima, who teaches him the Language of the World; and an alchemist who says, "Listen to your heart" A message clings like ivy to every encounter; everyone, but everyone, has to put in their two cents' worth, from the crystal merchant to the camel driver ("concentrate always on the present, you'll be a happy man"). The absence of characterization and overall blandness suggest authorship by a committee of self-improvement pundits—a far cry from Saint- Exupery's The Little Prince: that flagship of the genre was a genuine charmer because it clearly derived from a quirky, individual sensibility. 

 Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.

Pub Date: July 1, 1993

ISBN: 0-06-250217-4

Page Count: 192

Publisher: N/A

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 1993

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