There can be nothing but praise for how Ian McEwan writes: in his short stories (First Love, Last Rites, 1975) and in this new novella, he glories in the secret of how uninflected, almost unbearably lean, plain prose can grip, can scream without a single exclamation point. What McEwan writes is perhaps less cause for dancing in the streets. Here he returns to some of the adolescent preoccupations that peeked through the stories—masturbation, sibling sex—and, though all this is handled with impeccable taste and invested with authentic bitter-sweetness, one longs for adult material to match the fully matured style. Still, except for one aggressively Oedipal coincidence and an incestuous finale, The Cement Garden's adolescent sensibility works, on its own terms, quietly and stunningly. The Oedipal coincidence: acne-infested, broody narrator Jack, second oldest of four children, has his first ejaculation just as his frail father drops dead outside—father has been surrounding their English urban house with an even plane of concrete to cover the dirt and grass. With father gone and mother taking to her bed, the children—Jack, older Julie, younger Sue, little Tom—tussle for power, for each other's affection, and for attention from their mother, who has tired of doctors and one day quietly dies in bed. As in so many similar stories, the children fear being separated and so bury mother in the cellar, surrounding her with wet cement left over from father's weird concrete project. Now parentless, the house fills with debris and the children deteroriate: Julie attracts a pool-shark beau; Sue drifts off into reveries about mother; Tom wants to be a girl (his sisters approve and dress him up); Jack becomes obsessed with a science-fiction novel, a gutted nearby hi-rise, and masturbation. Only Jack and Julie's ultimate sexual coming-together—which, seen by the furious boyfriend, brings on the end of the children's closed-off world—seems staged for effect. And, most impressive of all, this grim little tale is somehow suffused with light and warmth. Having worked such wonders with such intrinsically stunted material, McEwan calls attention to his undeniable talent. If he and his characters can stretch to measure up to that prose, we may be watching a major novelist in the making.
Pub Date: Oct. 1, 1978
ISBN: 0679750185
Page Count: 221
Publisher: Simon & Schuster
Review Posted Online: Sept. 30, 2011
Kirkus Reviews Issue: Oct. 1, 1978
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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