by Ismail Kadare and translated by David Bellos ‧ RELEASE DATE: Feb. 1, 2009
Kadare lived in France from 1990 to 2002, returning to Albania only after his international reputation would seem to have...
In his classic study The Singer of Tales (1960), eminent scholar Albert Lord demonstrated strong links between the twin Homeric epics the Iliad and the Odyssey and the tradition of oral storytelling continued even into the 20th century in numerous European and Asian cultures, notably those of the Balkan countries. Prominent among the more modern counterparts of these preliterate “singers” are two of the last and present century’s most fascinating writers. Generations of political strife and cultural upheaval were seen through the amplifying prisms of traditional ballad and folklore in the colorful novels and stories of Bosnia’s Nobel laureate Ivo Andric (1892-1975), in such masterpieces as The Bridge on the Drina, which remains too little read today. A better fate perhaps awaits the living author who most closely resembles Andric: Albania’s controversial dissident author Ismail Kadare (b. 1936), winner of the first (2005) Man Booker International Prize and himself a prominent Nobel candidate.
Throughout a highly productive career, Kadare has displayed a truly cosmopolitan sensibility. After studying in Russia and publishing several volumes of poetry strongly influenced by other European literature, he turned to prose, with a boldly political novel (The General of the Dead Army, 1963) about a retired Fascist general and an Italian priest who scour the Albanian countryside in search of remains of Italian soldiers who had perished there during World War II. Such subjects have always involved risks in a tiny country that was until the early 20th century ruled by Ottoman Turks, and subsequently endured the 30-year dictatorship of brutal Stalinist Enver Hoxha. Recent opinions disagree about Kadare’s relationship to Hoxha. Some commentators argue that the novelist enabled the dictator by praising his strong leadership, while others point to transparent criticisms of totalitarian activities in fictions that are, on their surfaces, more allegorical and elliptical than they are openly confrontational.
Kadare lived in France from 1990 to 2002, returning to Albania only after his international reputation would seem to have made official persecution of him and his work unlikely. His more ambitious novels include Chronicle in Stone (1971), Broken April (1978), The Pyramid (1996)—and the forthcoming first English translation of another masterpiece, The Siege (1970). Set in the early 15th century, it chronicles an Ottoman Turkish army’s attack on a Christian fortress sequestered in the Albanian mountains. In a masterly conceptual stroke, Kadare presents the embattled Christians as a single, unified first-person-plural voice, and individualizes their attackers (an ambitious pasha, a nervous chronicler, an astrologer on whose predictions many lives depend et al.) as an unruly chaotic force foredoomed to failure. It’s an original approach to an old story many times retold; a song sung in an eloquently expressive voice, both agelessly familiar and refreshingly new.Pub Date: Feb. 1, 2009
ISBN: 978-1-84767-185-1
Page Count: 272
Publisher: Canongate
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Nov. 15, 2008
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by Ismail Kadare ; translated by John Hodgson
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by Kristin Hannah ‧ RELEASE DATE: Feb. 3, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
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BOOK TO SCREEN
SEEN & HEARD
by Paulo Coelho & translated by Margaret Jull Costa ‧ RELEASE DATE: July 1, 1993
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.
Coelho is a Brazilian writer with four books to his credit. Following Diary of a Magus (1992—not reviewed) came this book, published in Brazil in 1988: it's an interdenominational, transcendental, inspirational fable—in other words, a bag of wind.
The story is about a youth empowered to follow his dream. Santiago is an Andalusian shepherd boy who learns through a dream of a treasure in the Egyptian pyramids. An old man, the king of Salem, the first of various spiritual guides, tells the boy that he has discovered his destiny: "to realize one's destiny is a person's only real obligation." So Santiago sells his sheep, sails to Tangier, is tricked out of his money, regains it through hard work, crosses the desert with a caravan, stops at an oasis long enough to fall in love, escapes from warring tribesmen by performing a miracle, reaches the pyramids, and eventually gets both the gold and the girl. Along the way he meets an Englishman who describes the Soul of the World; the desert woman Fatima, who teaches him the Language of the World; and an alchemist who says, "Listen to your heart" A message clings like ivy to every encounter; everyone, but everyone, has to put in their two cents' worth, from the crystal merchant to the camel driver ("concentrate always on the present, you'll be a happy man"). The absence of characterization and overall blandness suggest authorship by a committee of self-improvement pundits—a far cry from Saint- Exupery's The Little Prince: that flagship of the genre was a genuine charmer because it clearly derived from a quirky, individual sensibility.
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.Pub Date: July 1, 1993
ISBN: 0-06-250217-4
Page Count: 192
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1993
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