A brief but beneficial guide to where “religion as we know it” comes from.
Why religion is seen as an activity all its own.
Pulitzer Prize winner Miles (Emeritus, English and Religious Studies/Univ. of California, Irvine; God in the Qur’an, 2018, etc.) presents a slim volume drawn from his work as general editor of The Norton Anthology of World Religions. Miles sets out to explain the process by which the West, and then the world, came to see “religion” as a distinct activity which could be observed, categorized, and studied apart from language, culture, and other aspects of society. After an unnecessarily long introduction—at roughly one-fifth the length of the book, the preface wears out its welcome—the author examines the idea of religion, an ill-defined yet universal concept, which he and the Norton Anthology approach through the aspect of practice rather than “belief.” He moves on to note that until the advent of Christianity, there was no sense of religion as we understand it today. “Religious” practices could not be divorced from one’s culture and/or ethnicity. However, as Christianity took aspects of Judaism and transferred them into a proselytizing, transcultural movement, the Christian faith became something unique. Eventually, Islam would do much the same thing. As Christendom came to dominate Western thought, Europeans increasingly saw other faith traditions from a Christian viewpoint and thus imposed the idea of “religion” on cultures where such forms of practice had hitherto been inseparable from other aspects of life. With time, this view spread and became a worldwide phenomenon. Within this global story, Miles succinctly encapsulates what is essentially the history of religious studies, including particular scholars and authors who made surprisingly vast contributions to the world’s understanding of religion. The author’s use of his own personal story in this already-small volume is not particular helpful. However, his presentation of a fascinating and rarely understood background to modernity’s way of thinking is worth the read.
A brief but beneficial guide to where “religion as we know it” comes from.Pub Date: Nov. 12, 2019
ISBN: 978-1-324-00278-9
Page Count: 160
Publisher: Norton
Review Posted Online: Sept. 10, 2019
Kirkus Reviews Issue: Oct. 1, 2019
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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