A thoughtful but short-sighted study of a precariously splintered American Jewry. Wertheimer (Unwelcome Strangers, 1987) uses his background history professor at the Jewish Theological Seminary (Conservative) to offer more than sociological insights in reading several generations' worth of statistics on American Jewish patterns of religious practice and identification. Nonetheless, with his study anchored in the 40's and 50's—boom years for the Conservative movement—there's a strong tilt toward his own denomination. Wertheimer too often positions the Conservative movement as true ``American Judaism,'' and, by not drawing the longer shadows of Reform and Orthodox Judaism, he fails to credit the Reform for initiating a Judaism for nonpracticing American Jews. Moreover, instead of wondering whether ``Orthodoxy can be viewed as a coherent and united movement,'' he should have made the point that traditional Judaism is unchanged since the days of the Pharisees. To survive suburbanization, the Conservatives in 1950 decided to allow driving to synagogue on the Sabbath—forfeiting any fealty to biblical law. Wertheimer doesn't mark this milestone as the philosophical demise of the movement, although, to his credit, he concedes that Conservative Judaism is ``caught in a cross fire...and hard pressed to justify its centrism.'' He shows the Conservative sun as setting and the inclusiveness of the Reform and Reconstructionists as instrumental in slowing rampant loss from intermarriage and assimilation. But for all of Wertheimer's statistics and trend-watching, the high birth and emigration rates of the Orthodox are ignored. The author is at his strongest when comparing the rises and falls of Jewish to Christian denominations, and when discussing how the various movements reacted to the sexual revolution, the women's movement, and the era of personal, nontraditional spiritual searching that began in the late 60's. Extensive notes and bibliography add to the value of this study for the student of religion, but it lacks the punchy thesis needed for more popular appeal.
Pub Date: Aug. 18, 1993
ISBN: 0-465-00165-3
Page Count: 320
Publisher: Basic Books
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 1993
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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