by James A. Michener ‧ RELEASE DATE: May 24, 1965
This endless diorama of gods, graves and a scholar begins at the archaeological site of an American, Cullinan, at Makor (in old Hebrew- The Source). Michener, whose globe-trotting (Hawaii, Afghanistan, etc.) makes him a sort of Lowell Thomas of the novel, extends his reach and his grasp this time to include not only the country of Israel, but 11,800 years of its history and religion in sequences relating to some artifact at the site (a flint, a phial, a Menorah, a coin, etc.). These intervals are also opened up by prefatory scenes in the present called "The Tell" which deal with Cullinan, who is at Makor on a five year dig, and Vered Bar-El, and Israeli expert in dating pottery, "a dark haired lovely Jewess from Bible times." (He falls in love with her; she will not go against her faith to marry a non-Jew.) However 95% of the book turns from the excavation to a reconstruction affording a synoptic view of Judaism, its religion, history and culture. The various periods are subdivided into "Levels" which proceed from cave to kibbutz; from Ur, the hunter, down through the centuries; from the earliest gods— the trinity of El Shaddai, Baal and Astarte— to one god, Yahweh, and all the ritual and the laws coincident with what was to prove as indestructible a faith as a people; from prehistory through the Old and New Testaments, into medieval Europe, past the Inquisition and finally down to the Arab-Israeli conflict and the Jews' moral rights to Israel, that "meeting place of dynamisms." Michener's Source prompts many basic questions: will his assiduous spadework and unquestionable sympathy meet an equivalent fortitude in a reader who is expecting a novel, which this is not? is dubbed in dialogue for the greatest story ever told a replacement for the Good Book which certainly said it better? how much of this can be assimilated in what is essentially a digest documentary presentation? Someone carped that Caravans was an "eighth grade geography lesson" and if so, this should take you through your achievement tests in religion, history and archaeology..... June Book-of-the-Month Club selection.
Pub Date: May 24, 1965
ISBN: 0375760385
Page Count: 930
Publisher: Random House
Review Posted Online: Sept. 30, 2011
Kirkus Reviews Issue: May 1, 1965
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
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