by James Carroll ‧ RELEASE DATE: Nov. 18, 2014
An in-depth, thought-provoking challenge to two millennia of Christian interpretation.
To understand Jesus today, writes novelist and religion expert Carroll (Warburg in Rome, 2014, etc.), he must first be understood as a Jew.
The author takes as his muse Dietrich Bonhoeffer’s World War II–era statement: “What is bothering me incessantly is the question—Who Christ actually is for us today?” Looking at Jesus through the lenses of the Holocaust and the atomic bomb, Carroll discerns a different image than much of Christian history has before. Above all else, he asserts, Christ must be seen as and understood as a Jew. Though a seemingly obvious statement, the author explains at length how Christians have failed to recognize Christ’s Jewishness through time—or at least not taken it seriously. Exploring the Gospels as storytelling, not as history, Carroll describes a man who was seen by many as the fulfillment of Jewish hopes in his own time, while he was recorded as breaking with Jewish intransigence in later Scripture. The author explains that the Jesus Christ of Christendom was remembered in the wake of two grand disappointments: the lack of his immediate return and the destruction of the Temple. Given this, his followers adapted, seeing him as the embodiment of a new temple and his church as the kingdom of God on Earth. As usual, Carroll’s writing is highly erudite; reading him is an educational experience in itself. Traditionalists will balk at his acceptance of some modernist theories, however. For instance, he finds it plausible that Jesus was a disciple of John the Baptist and goes on to argue that, like other people, Jesus was “defined by…the moral lapses that would have made real the need for repentance that brought him to John.” Even the author’s conclusion that “we are here less to believe in Jesus than to imitate him” will raise some eyebrows.
An in-depth, thought-provoking challenge to two millennia of Christian interpretation.Pub Date: Nov. 18, 2014
ISBN: 978-0670786039
Page Count: 368
Publisher: Viking
Review Posted Online: Sept. 30, 2014
Kirkus Reviews Issue: Oct. 15, 2014
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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