by James Carroll ‧ RELEASE DATE: Nov. 18, 2014
An in-depth, thought-provoking challenge to two millennia of Christian interpretation.
To understand Jesus today, writes novelist and religion expert Carroll (Warburg in Rome, 2014, etc.), he must first be understood as a Jew.
The author takes as his muse Dietrich Bonhoeffer’s World War II–era statement: “What is bothering me incessantly is the question—Who Christ actually is for us today?” Looking at Jesus through the lenses of the Holocaust and the atomic bomb, Carroll discerns a different image than much of Christian history has before. Above all else, he asserts, Christ must be seen as and understood as a Jew. Though a seemingly obvious statement, the author explains at length how Christians have failed to recognize Christ’s Jewishness through time—or at least not taken it seriously. Exploring the Gospels as storytelling, not as history, Carroll describes a man who was seen by many as the fulfillment of Jewish hopes in his own time, while he was recorded as breaking with Jewish intransigence in later Scripture. The author explains that the Jesus Christ of Christendom was remembered in the wake of two grand disappointments: the lack of his immediate return and the destruction of the Temple. Given this, his followers adapted, seeing him as the embodiment of a new temple and his church as the kingdom of God on Earth. As usual, Carroll’s writing is highly erudite; reading him is an educational experience in itself. Traditionalists will balk at his acceptance of some modernist theories, however. For instance, he finds it plausible that Jesus was a disciple of John the Baptist and goes on to argue that, like other people, Jesus was “defined by…the moral lapses that would have made real the need for repentance that brought him to John.” Even the author’s conclusion that “we are here less to believe in Jesus than to imitate him” will raise some eyebrows.
An in-depth, thought-provoking challenge to two millennia of Christian interpretation.Pub Date: Nov. 18, 2014
ISBN: 978-0670786039
Page Count: 368
Publisher: Viking
Review Posted Online: Sept. 30, 2014
Kirkus Reviews Issue: Oct. 15, 2014
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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