Though James Joyce is safely lodged in the pantheon of modern literature, he still occasions impudent remarks. Nathalie Sarraute: "He drew out of the obscure depths of the human being only an uninterrupted unrolling of words." Now Finnegans Wake, his wordiest aria, and surely the strangest ever sung in any language, has been compressed into a manageable concert performance by Anthony Burgess, distinguished Joycean scholar and dashing word-man himself. Salvaging what he considers the most essential parts, interlocked with a running synopsis of the deleted passages, Burgess has come up with roughly a third of the original text. (The length is a mere 250 pages.) He produces a sort of Noah's ark, gleanings from that great flood of myth and dreams as filtered through the mind of N. C. Earwicker, our Dublin Everyman, and structured on Viconian cycles (the triadic sequence: religious, heroic, human), or what Joyce calls "the same anew," while Earwicker, his family, (including the famous Anna Livia Plurabelle), and his friends, swirl through a variety of transpositions, consummations, and resurrections, past and present, till the last line of the book returns us to the first, and man's eternal saga comes to its paradoxical "hithernadthithering." never-ending close. No doubt pedants will object to the Burgess "cuts" but since he has tastefully selected the more readable portions, accenting Joyce's robust lyricism and heartiest puns, and kept a good weather-eye open towards shaping the novel's outrageously double-dealing symbology, A Shorter Finnegans Wake may well prove to be a college favorite, and perhaps even seduce a few stalwarts into attacking the real thing.
Pub Date: Feb. 2, 1966
ISBN: 0670002240
Page Count: 278
Publisher: Viking
Review Posted Online: May 15, 2012
Kirkus Reviews Issue: Feb. 1, 1966
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.
Coelho is a Brazilian writer with four books to his credit. Following Diary of a Magus (1992—not reviewed) came this book, published in Brazil in 1988: it's an interdenominational, transcendental, inspirational fable—in other words, a bag of wind.
The story is about a youth empowered to follow his dream. Santiago is an Andalusian shepherd boy who learns through a dream of a treasure in the Egyptian pyramids. An old man, the king of Salem, the first of various spiritual guides, tells the boy that he has discovered his destiny: "to realize one's destiny is a person's only real obligation." So Santiago sells his sheep, sails to Tangier, is tricked out of his money, regains it through hard work, crosses the desert with a caravan, stops at an oasis long enough to fall in love, escapes from warring tribesmen by performing a miracle, reaches the pyramids, and eventually gets both the gold and the girl. Along the way he meets an Englishman who describes the Soul of the World; the desert woman Fatima, who teaches him the Language of the World; and an alchemist who says, "Listen to your heart" A message clings like ivy to every encounter; everyone, but everyone, has to put in their two cents' worth, from the crystal merchant to the camel driver ("concentrate always on the present, you'll be a happy man"). The absence of characterization and overall blandness suggest authorship by a committee of self-improvement pundits—a far cry from Saint- Exupery's The Little Prince: that flagship of the genre was a genuine charmer because it clearly derived from a quirky, individual sensibility.
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.Pub Date: July 1, 1993
ISBN: 0-06-250217-4
Page Count: 192
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1993
SEEN & HEARD
SEEN & HEARD
BOOK TO SCREEN
The phrase “tour de force” could have been invented for this audacious novel.
Four men who meet as college roommates move to New York and spend the next three decades gaining renown in their professions—as an architect, painter, actor and lawyer—and struggling with demons in their intertwined personal lives.
Yanagihara (The People in the Trees, 2013) takes the still-bold leap of writing about characters who don’t share her background; in addition to being male, JB is African-American, Malcolm has a black father and white mother, Willem is white, and “Jude’s race was undetermined”—deserted at birth, he was raised in a monastery and had an unspeakably traumatic childhood that’s revealed slowly over the course of the book. Two of them are gay, one straight and one bisexual. There isn’t a single significant female character, and for a long novel, there isn’t much plot. There aren’t even many markers of what’s happening in the outside world; Jude moves to a loft in SoHo as a young man, but we don’t see the neighborhood change from gritty artists’ enclave to glitzy tourist destination. What we get instead is an intensely interior look at the friends’ psyches and relationships, and it’s utterly enthralling. The four men think about work and creativity and success and failure; they cook for each other, compete with each other and jostle for each other’s affection. JB bases his entire artistic career on painting portraits of his friends, while Malcolm takes care of them by designing their apartments and houses. When Jude, as an adult, is adopted by his favorite Harvard law professor, his friends join him for Thanksgiving in Cambridge every year. And when Willem becomes a movie star, they all bask in his glow. Eventually, the tone darkens and the story narrows to focus on Jude as the pain of his past cuts deep into his carefully constructed life.
The phrase “tour de force” could have been invented for this audacious novel.Pub Date: March 10, 2015
ISBN: 978-0-385-53925-8
Page Count: 720
Publisher: Doubleday
Review Posted Online: Dec. 21, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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