Fine research and reporting diminished by overblown analysis.
An investigative journalist examines a Jesus-centered, fundamentalist network whose ambitions exceed “Al Qaeda’s dream of a Sunni empire.”
It’s hard to imagine a religious gathering more anodyne than the annual National Prayer Breakfast. Harper’s and Rolling Stone contributing editor Sharlet (Journalism and Religious Studies/New York Univ. Center for Religion and Media; co-author: Killing the Buddha: A Heretic’s Bible, 2004), however, sees something sinister, a more than merely ceremonial moment marking the achievement of Abraham Vereide and his successor, Doug Coe, founders of a ministry specializing in the care and feeding of high government, industry and military officials, an elite fundamentalist corps known as “the Family.” Sharlet traces the twin threads of the Family’s origins in the evangelical teachings of Jonathan Edwards and Charles Grandison Finney and its commitment under Vereide and Coe to a painstaking, prayer-cell by prayer-cell conversion of the elite—prominent Americans such as Henry Ford and Charles Lindbergh, politicians from Melvin Laird to Sam Brownback—to its notion of a smiling, muscular, American Christ, enthusiastically capitalist, socially conservative and fiercely anti-communist. Unashamedly modeling their leadership training along lines favored by Hitler and Lenin, the Family has insinuated itself firmly into the ruling class, its theology better suited, Sharlet insists, to empire than to democracy. The author’s discussion of the Family’s beginning and growth and his lengthy disquisitions on other figures prominent in the evangelical movement—Frank Buchman, Billy Sunday, Harry Emerson Fosdick, Billy Graham, Charles Colson, James Dobson, Ted Haggard—all demonstrate his acute understanding of the theocratic streak that has long run though American history. His firsthand, critical reporting on the Family’s enclave in Arlington, Va., and on the evangelical boomtown of Colorado Springs testifies to his relentlessness and, yes, even courage. Finally, however, Sharlet fails to persuade us that this “guerilla force on the spiritual battlefield” poses any significant danger to the republic.
Fine research and reporting diminished by overblown analysis.Pub Date: June 1, 2008
ISBN: 978-0-06-055979-3
Page Count: 464
Publisher: Harper/HarperCollins
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: April 15, 2008
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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